11Q13 2
The Heavenly Prince MelchizedekAnd this thing will [occur] in the first week of the Jubilee that follows the nine Jubilees. And the Day of Atonement is the e[nd of the] tenth [Ju]bilee, when all the Sons of [Light] and the men of the lot of Mel[chi]zedek will be atoned for. [And] a statute concerns them [to prov]ide them with their rewards. For this is the moment of the Year of Grace for Melchizedek. [And h]e will, by his strength, judge the holy ones of God, executing judgement as it is written concerning him in the Songs of David, who said, ELOHIM has taken his place in the divine council; in the midst of the gods he holds judgement And it was concerning him that he said, (Let the assembly of the peoples) return to the height above them; EL (god) will judge the peoples. As for that which he s[aid, How long will you] judge unjustly and show partiality to the wicked? Selah its interpretation concerns Belial and the spirits of his lot [who] rebelled by turning away from the precepts of God to ... And Melchizedek will avenge the vengeance of the judgements of God... and he will drag [them from the hand of] Belial and from the hand of all the sp[irits of] his [lot]. And all the ‘gods [of Justice’] will come to his aid [to] attend to the de[struction] of Belial. And the height is ... all the sons of God... this ... This is the day of [Peace/Salvation] concerning which [God] spoke [through Isa]iah the prophet, who said, [How] beautiful upon the mountains are the feet of the messenger who proclaims peace, who brings good news, who proclaims salvation, who says to Zion: Your ELOHIM [reigns].
Apocalypse of Abraham 20:5
1 And the Eternal Mighty One said to me, “Abraham, Abraham!” 2 And I said, “Here am I!” 3 And he said, “Look from on high at the stars which are beneath you and count them for me and tell me their number!” 4 And I said, “Would I be able? For I am [but] a man.” 5 And he said to me, “As the number of the stars and their host, so shall I make your seed into a company of nations, set apart for me in my lot with Azazel. 6 And I said, “Eternal Mighty One! Let your servant speak before you and let your fury not rage against your chosen one. 7 Behold, before you led me up, Azazel abused me. Why then, while he is now not before you, have you set yourself with him?”
Notes and References
"... We have already noted that the remarkable angelic metamorphosis of the sacrificial animal associated with the lot of Azazel has had a long-lasting conceptual afterlife in Jewish apocalypticism and its eschatology. Yet one should not forget another portentous aspect of Yom Kippur symbolism that similarly exercised a formative influence on some Second Temple apocalyptic materials, including the Dead Sea Scrolls. In the Qumran writings one encounters a broad appropriation of the imagery of two lots, symbolism that has profound significance in the scapegoat ordinance. Like the fi gure of Azazel, who is enhanced with a new celestial profile, the imagery of the sacrificial lots also receives a novel eschatological reinterpretation. Thus, in a number of Qumran materials such as 1QM, 1QS, 4Q544, and 11Q13, the two lots become associated not with two sacrificial goats but with celestial protagonists, both positive — like Melchizedek or the Angel of Light — as well as negative — like Melchiresa, Belial, or the Prince of Darkness ..."
Orlov, Andrei The Eschatological Yom Kippur in the Apocalypse of Abraham: Part I: The Scapegoat Ritual (pp. 79-111) Marquette Theology Faculty Research and Publications 85, 2009