Isaiah 13:10
6 Wail, for the Lord’s day of judgment is near; it comes with all the destructive power of the Sovereign One. 7 For this reason all hands hang limp, every human heart loses its courage. 8 They panic—cramps and pain seize hold of them like those of a woman who is straining to give birth. They look at one another in astonishment; their faces are flushed red. 9 Look, the Lord’s day of judgment is coming; it is a day of cruelty and savage, raging anger, destroying the earth and annihilating its sinners. 10 Indeed the stars in the sky and their constellations no longer give out their light; the sun is darkened as soon as it rises, and the moon does not shine. 11 I will punish the world for its evil and wicked people for their sin. I will put an end to the pride of the insolent, I will bring down the arrogance of tyrants.
Revelation 8:12
12 Then the fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of them were darkened. And there was no light for a third of the day and for a third of the night likewise. 13 Then I looked, and I heard an eagle flying directly overhead, proclaiming with a loud voice, “Woe! Woe! Woe to those who live on the earth because of the remaining sounds of the trumpets of the three angels who are about to blow them!”
Notes and References
"... The symbolic nature of the recapitulated descriptions of these judgments is supported by the way the Hebrew prophets used similar language of cosmic upheaval to symbolically describe God’s judgments against nations that were carried out historically by human armies (the defeat of Babylon [Isaiah 13:10–13], Edom [Isaiah 34:4], Egypt [Ezekiel 32:6–8], and Israel’s enemies [Habakkuk 3:6–11]) ... The hardening function of the judgments parallels the effect of God’s judgments on Pharaoh who likewise was hardened and refused to repent (Exodus 7:22–23; 8:15, 19, 32; 9:7, 12, 34–35; 10:20, 27; 11:10; 14:5). This parallel is strengthened by the obvious connection of the trumpet and bowl judgments with the plagues sent against Egypt leading up to the Exodus ... The first trumpet brings hail and fire (Revelation 8:7) and corresponds to Exodus 9:22–25. The second and third trumpets turn water to blood (Revelation 8:8–11) and correspond to Exodus 7:20–25. The fourth trumpet brings darkness (Revelation 8:12) and corresponds to Exodus 10:21–23 ..."
Stewart, Alexander Soteriology as Motivation in the Apocalypse of John (p. 105) Gorgias Press, 2015