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In Numbers, God commands Israel to offer a cake from the first of its flour. In the Didache, an early church manual, the same command is applied to be given to the prophets who serve as its high priests.
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2500 BCE
1000+ CE

Numbers 15:20

Hebrew Bible
18 “Speak to the Israelites and tell them, ‘When you enter the land to which I am bringing you 19 and you eat some of the food of the land, you must offer up a raised offering to the Lord. 20 You must offer up a cake of the first of your finely ground flour as a raised offering; as you offer the raised offering of the threshing floor, so you must offer it up. 21 You must give to the Lord some of the first of your finely ground flour as a raised offering in your future generations.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)

Didache 13:5

Early Christian
1 Every true prophet who wishes to settle among you deserves to be provided for with food. 2 Similarly, a genuine teacher is worthy of sustenance, just like any other worker. 3 Therefore, you should offer the first fruits of your wine, grain, oxen, and sheep to the prophets, for they serve as your high priests. 4 If you have no prophets, then give to those in need. 5 When you bake bread, take the first portion and give it in accordance with the commandment. 6 Likewise, when you open a jar of wine or oil, give the first portion to the prophets. 7 With money, clothes, and all your other possessions, take the first portion, and give it as you see fit, in accordance with the commandment.
Date: 70-80 C.E. (based on scholarly estimates)
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Notes and References

#7708
“... That is a loaf made from the first kneading of dough, [...] being the equivalent of [...] alluding to Num 15:20-21 (cf. also Neh 10:38a). In all probability the Didachist is referring to the biblical and Jewish offering known as [...], the portion which every housewife set aside for the priests when she was kneading dough in the bread-trough. This precept taken up by the Didachist [...] was still in force and generally observed during the period of the Second Temple and even after. For details, see the tractate Hallah of the Mishnah; and on its obligatory character, cf. Safrai, “Religion in Everyday life”, pp. 827-828. ...”
Del Verme, Marcello Didache and Judaism Jewish Roots of an Ancient Christian-Jewish Work (p. 171) T&T Clark International, 2004

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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