Texts in Conversation
In the Ladder of Jacob, a voice appears that orders an angel to explain Jacob's dream. In the Apocalypse of Abraham, the voice has a similar presence, identifying itself as God and preparing Abraham to see the future through a sacrifice.
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2500 BCE
1000+ CE
Ladder of Jacob 3:1
Pseudepigrapha, Hebrew Bible Expansions
1 And while I was still speaking my prayer, there appeared a voice before my face, saying: Sarekl, prince of those who rejoice, you who are over visions, go and make Jacob understand the interpretation of the dream which he saw, and show him everything he saw; but first bless him. 2 And the archangel Sarekl came to me, and I saw: it was a face […] terrifying; but I was not afraid of his look, for the face which I had seen in my dream […] was more than this, and I did not fear the face of an angel. 3 And the angel said to me, What is your name? And I said, Jacob.
Apocalypse of Abraham 9:1
Pseudepigrapha, Apocalypses
1 Then a voice came to me speaking twice: "Abraham, Abraham!" 2 And I said: "Here I am!" 3 And He said: "Behold, it is I; do not fear, for I am before the worlds, and a mighty God who has created the light of the world. 4 I am a shield over you, and I am your helper. 5 Go, take me a young heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtledove and a pigeon, and bring me a pure sacrifice. And in this sacrifice I will lay before you the ages (to come),
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Notes and References
“... As in some of the other pseudepigrapha, the voice has ceased to be something heard and has become a hypostatic creature. In 2:2, we have the familiar concept of a voice; but in 3:1, we hear that “a voice came before my face” and, although he appears to be speaking to Jacob, he actually addresses words to Sariel. A hypostatic voice also appears in the Apocalypse of Abraham, chapter 9, and tells Abraham to sacrifice. In the History of the Rechabites, a voice comes to an individual (2:7) and even speaks to the traveler (3:1). The concept of a hypostatic voice appears also in the Apocalypse of Sedrach and some of the apocalypses preserved in the Mani Codex. ...”
Lunt, H. G.
"Ladder of Jacob: A New Translation and Introduction" in Charlesworth, James H. (ed.) The Old Testament Pseudepigrapha, Volume 2: Expansions of the “Old Testament” and Legends, Wisdom and Philosophical Literature, Prayers, Psalms, and Odes, Fragments of Lost Judeo-Hellenistic Works
(p. 406) Doubleday, 1985
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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