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In the Letter of Aristeas, the king bows about seven times before the scrolls of the law, a gesture Greeks thought beneath a king. Josephus tells the same story in Antiquities of the Jews but leaves out the bowing.
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2500 BCE
1000+ CE
Letter of Aristeas 1:177
Letter of Aristeas to Philocrates
Pseudepigrapha, Hebrew Bible Expansions
When they entered with the gifts which had been sent with them and the valuable parchments, on which the law was inscribed in gold in Jewish characters, for the parchment was wonderfully prepared and the connection between the pages had been so effected as to be invisible, the king as soon as he saw them began to ask them about the books. And when they had taken the rolls out of their coverings and unfolded the pages, the king stood still for a long time and then bowing about seven times, he said: 'I thank you, my friends, and I thank him who sent you still more, and
Josephus, Antiquities of the Jews 12.2.11
Classical
But when he had sent those away, he waited for these that were sent by Eleazar. But as the old men came in with the presents, which the High Priest had given them to bring to the King, and with the membranes, upon which they had their laws written in golden letters; he put questions to them concerning those books. And when they had taken off the covers wherein they were wrapt up, they shewed him the membranes. So the King stood admiring the thinness of those membranes, and the exactness of the junctures; which could not be perceived: (so exactly were they connected one with another:) and this he did for a considerable time. He then said, that he returned them thanks for coming to him; and still greater thanks to him that sent them; and above all to that God whose laws they appeared to be.
Date: 93-94 C.E. (based on scholarly estimates)
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Notes and References
“... 177. bowing deeply some seven times The reverential posture seems beyond the bounds of courtesy, and even propriety. Use of the term proskynēsis may be a telling indicator. To a Greek ear, it signified the undignified prostration that courtiers and others paid to the Persian king. When Alexander the Great sought to introduce it, he encountered resistance from his own friends, soldiers, and others who induced him to drop the idea (e.g., Arrian, Anabasis, 4.5–12). By having Philadelphus perform this type of abject obeisance no fewer than seven times, the author does more than point to the awesome character of the holy books. He creates an altogether fanciful situation that renders the king somewhat ridiculous. Josephus noticeably omits the proskynēsis (Ant. 12.89–90). 178. he was moved to tears Aristeas here too ascribes a rather undignified behavior to Philadelphus. It is difficult to imagine the king giving way to this demeanor in public—let alone that he felt such emotion at the sight of Hebrew scrolls. Note, however, that Josephus does see fit to reproduce this (Ant. 12.91). ...”
Gruen, Erich S.
"The Letter of Aristeas" in Feldman, Louis H.; Kugel, James L.; Schiffman, Lawrence H. (ed.) Outside the Bible: Ancient Jewish Writings Related to Scripture
(p. 2744) Jewish Publication Society, 2013
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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