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In Exodus 5, Pharaoh complains that the Israelites are too many and makes their work harder. The Letter of Aristeas echoes Pharaoh when the king of Egypt asks how many captives there are and calls it a small favor, then frees them all.
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2500 BCE
1000+ CE

Exodus 5:5

Hebrew Bible
4 The king of Egypt said to them, “Moses and Aaron, why do you cause the people to refrain from their work? Return to your labor!” 5 Pharaoh was thinking, “The people of the land are now many, and you are giving them rest from their labor.” 6 That same day Pharaoh commanded the slave masters and foremen who were over the people: 7 “You must no longer give straw to the people for making bricks as before. Let them go and collect straw for themselves. 8 But you must require of them the same quota of bricks that they were making before. Do not reduce it, for they are slackers. That is why they are crying, ‘Let us go sacrifice to our God.’
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)

Letter of Aristeas 1:18

Letter of Aristeas to Philocrates
Pseudepigrapha, Hebrew Bible Expansions
great hopes with regard to the salvation of the men since I was assured that God would grant a fulfilment of my prayer. For when men from pure motives plan some action in the interest of righteousness and the performance of noble deeds, Almighty God brings their efforts and purposes to a successful issue) - the king raised his head and looking up at me with a cheerful expression asked, 'How many thousands do you think they will number?' Andreas, who was standing near, replied, 'A little more than a hundred thousand.' 'It is a small favour indeed,' said the king, 'that Aristeas asks of us!'
Date: 200-150 B.C.E. (based on scholarly estimates)
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Notes and References

#7383
“... The words of the king (“How many thousands do you suppose to be?”—“It is but a small matter indeed”) is nothing but a replica of Pharaoh’s respond: “And Pharaoh said, Behold, the people of the land now are many [...] and ye make them rest from their burdens” (Exod. 5:5). There are too many Jews to let them go. It is too costly even for King the Liberator, let alone Pharaoh the Wicked. However, Ptolemy’s sound of resignation (“it is but a small matter, indeed, that Aristeas asks of us”) is followed by a demonstration of the king’s generosity. Not only those who had accompanied his father’s army were liberated, but also any who were there previously or had been brought into the kingdom subsequently (20). “The king himself... made the addition” to his decree (26). Pharaoh, on the other hand, also issued an additional order. He “commanded the same day the taskmasters of the people, and their officers, saying, Ye shall no more give the people straw to make brick, as heretofore” (Exod. 5:6–7). While Pharaoh looks like a classical Scrooge, Philadelphus exhibits generosity and magnanimity. ...”

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