“... (TAsher 6:4-6 may be early evidence for his tradition, but the earliest indisputable evi- dence is Origen's quotation from an apocryphal text about the death of Abraham: Horn. 35 on Luke.) [...] Clearly what he has identified is one specific form (a subtradition) which the tradition of contests between the devil and the angel took in relation to the fate of the soul at death. He recognizes that Jude 9, which is not about the fate of the soul at death, must represent an adaptation of the tradition for a specific purpose.40 But it is better to see Jude 9 as a specific instance of the general tradition of contests between the devil and the angel, 4QAmram as another specific instance of this general tradition, and Berger's tradition of texts about the fate of the soul at death as a particular form which that tradition took, perhaps at a date later than the time of writing of Jude's source and certainly without any direct relation to Jude's source. ...”