Texts in Conversation
In 4Q180 from the Dead Sea Scrolls, Abraham’s three visitors are identified as angels. Rabbinic tradition in Genesis Rabbah explains their human appearance by Abraham’s greater strength, while the same beings appear to Lot as angels.
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2500 BCE
1000+ CE
4Q180 2–4 ii 3–4
The Ages of the Creation
Dead Sea Scrolls, Biblical Interpretation
1 which … […] … it is that which dwelt … […] … […] 2 I know … […] … beautiful … […] … […] 3 … […] the three men […] 4 […] … from the oaks of Mamre, they are angels […] 5 […] he will stand … […] their sin … […]
Genesis Rabbah 50:2
Aggadah
Rabbinic
“The two angels came to Sodom” – here it says “angels,” but elsewhere, it characterizes them as “people” (Genesis 18:2). The explanation is that there, when the Divine Presence was over them, they were characterized as “people.” Once the Divine Presence departed from over them, they assumed the manifestation of angels. Rabbi Tanḥuma said that Rabbi Levi said: To Abraham, whose power was great, they appeared in the image of men; to Lot, whose strength was inferior, they appeared in the image of angels.
Date: 500 C.E. (based on scholarly estimates)
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Notes and References
“... The targumim also left no doubts as to the nature of the three "men" of
the biblical text. As expected, they are identified as angels, an identification
most probably prompted by the biblical text itself, which (in Gen 18:22)
asserts that the "men" went towards Sodom and that that "two angels" came
to Sodom in the evening (on Gen 19:1).7 [...] One of the manuscripts from Qumran cave 4, 4Q180, makes the same identification
explicit. In frag. 2 ii 3-4 it is flatly asserted: "The three men [who] appear[ed to Abraha]m at
the oak of Mamre are angels". Cf. DSSSE, 372-3, and the contribution by Tigchelaar in this
volume, above, esp. 52-7. [...] Gen. Rab. 50:2 explains the reason for calling them both angels and men: "[And the two
angels came to Sodom.] Here you call them angels, whereas earlier they were termed men?
Earlier, when the Shechinah was above them, they were men; but as soon as the Shechinah
departed from them they assumed the form of angels. R. Levi said: To Abraham, whose
[religious] strength was great, they looked like men; but to Lot they appeared as angels,
because his strength was feeble. ...”
García Martínez, Florentino
"Sodom and Gomorrah in the Targumim" in Noort, Ed, and Eibert Tigchelaar (eds.) Sodom’s Sin: Genesis 18-19 and Its Interpretations
(p. 85) Brill, 2004
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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