Texts in Conversation
In Phaedo, Socrates describes human life as imprisonment under divine care. In Diognetus, the author applies this image to Christians, who are confined in the world yet sustain it like the soul sustains the body.
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2500 BCE
1000+ CE
Plato, Phaedo 62b
The Last Hours Of Socrates
Classical
I admit the appearance of inconsistency in what I am saying; but there may not be any real inconsistency after all. There is a doctrine whispered in secret that man is a prisoner who has no right to open the door and run away; this is a great mystery which I do not quite understand. Yet I too believe that the gods are our guardians, and that we are a possession of theirs. Do you not agree?
Epistle to Diognetus 6:7
Early Christian
6 The soul loves the flesh which hates it, and the members: so Christians love those that hate them. 7 The soul is enclosed in the body, and yet itself holds the body together; so Christians are kept in the world as in a prison-house, and yet they themselves hold the world together. 8 The soul though itself immortal dwells in a mortal tabernacle; so Christians sojourn among perishable things, while they look for the imperishability which is in the heavens.
Date: 150-250 C.E. (based on scholarly estimates)
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Notes and References
“... Already in the nineteenth century, Johann Karl Theodor Otto noted that the phrase “Christians are detained in the world as in prison (ὡς ἐν φρουρᾷ)” (Diogn. 6:7; cf. 6:4) is reminiscent of Phaed. 62b, where Socrates says that we are all “in a sort of prison (ἔν τινι φρουρᾷ).” Henry G. Meecham pointed out that the claim that Christians are not allowed to abandon the position (τάξις) to which God (ὁ θεός) has appointed them reflects Apol. 28e–29a (cf. Phaed. 62b), where Socrates refuses to desert the post (τάξις) to which “god (ὁ θεός)” (i.e., Apollo) has ordained him. Finally, Jefford has recently argued that the anthropology of Diogn. 6 ultimately derives from Phaedr. 245c–250c. ...”
Miroshnikov, Ivan
The Gospel of Thomas and Plato: A Study of the Impact of Platonism on the Fifth Gospel
(p. 88) Brill, 2018
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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