Wisdom of Solomon 4:3

Deuterocanon

1 Better than this is childlessness with virtue, for in the memory of virtue is immortality, because it is known both by God and by mortals. 2 When it is present, people imitate it, and they long for it when it has gone; throughout all time it marches, crowned in triumph, victor in the contest for prizes that are undefiled. 3 But the prolific brood of the ungodly will be of no use, and none of their illegitimate seedlings will strike a deep root or take a firm hold. 4 For even if they put forth boughs for a while, standing insecurely they will be shaken by the wind, and by the violence of the winds they will be uprooted. 5 The branches will be broken off before they come to maturity, and their fruit will be useless, not ripe enough to eat, and good for nothing. 6 For children born of unlawful unions are witnesses of evil against their parents when God examines them.

Methodius Banquet of the Ten Virgins 1.3

Patristic

And thus, from the time of Abraham, the custom of marrying with sisters has ceased; and from the times of the prophets the contracting of marriage with several wives has been done away with; for we read, Go not after your lusts, but refrain yourself from your appetites; for wine and women will make men of understanding to fall away; and in another place, Let your fountain be blessed; and rejoice with the wife of your youth, manifestly forbidding a plurality of wives. And Jeremiah clearly gives the name of fed horses to those who lust after other women; and we read, The multiplying brood of the ungodly shall not thrive, nor take deep rooting from bastard slips, nor lay any fast foundation. Lest, however, we should seem prolix in collecting the testimonies of the prophets, let us again point out how chastity succeeded to marriage with one wife, taking away by degrees the lusts of the flesh, until it removed entirely the inclination for sexual intercourse engendered by habit. For presently one is introduced earnestly deprecating, from henceforth, this seduction, saying, O Lord, Father, and Governor of my life, leave me not to their counsels; give me not a proud look; let not the greediness of the belly, nor lust of the flesh, take hold of me. And in the Book of Wisdom, a book full of all virtue, the Holy Spirit, now openly drawing His hearers to continence and chastity, sings on this wise, Better it is to have no children, and to have virtue, for the memorial thereof is immortal; because it is known with God and with men. When it is present men take example at it; and when it is gone they desire it: it wears a crown and triumphs for ever, having gotten the victory, striving for undefiled rewards.

 Notes and References

"... Turning to the Western Church, the earliest evidence comes from Irenaeus (died 202), who, although he never quotes from the Book of Sirach, includes quotations from Baruch and the Additions to Daniel in his Against Heresies. He cites these as the works of 'Jeremiah the prophet' and 'Daniel the prophet,' respectively, and also quotes from the Wisdom of Solomon. This suggests that he likely considered the books of the Apocrypha as canonical. Tertullian (died 220) also quotes from our book in works such as Against the Gnostics and On the Exhortation of Chastity, using the same formula, "as it is written," that he employs for the Hebrew Canon. Cyprian (died 258), in his Testimonies and letters, frequently quotes from the Book of Sirach and introduces them with phrases like "as it is written" or "Divine Scripture says." Methodius (circa 311), bishop of Lycia and later Tyre, freely quotes from the Book of Sirach, the Wisdom of Solomon, and Baruch, treating them as 'Scripture.' Hilary of Poitiers (died 368) lists the books of the Old Testament in his Prologue to the Book of Psalms, including only the Epistle of Jeremiah from the Apocrypha but adds that some also count the Book of Tobit and the Book of Judith, totaling 24 books to align with the number of Greek letters. Nonetheless, he cites Ecclesiasticus and the Wisdom of Solomon as 'prophets,' implying his belief in their canonicity ..."

Charles, R. H. The Apocrypha and Pseudepigrapha of the Old Testament (p. 302) Oxford University Press, 1913

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