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Clement of Alexandria quotes a blessing on those persecuted for Jesus' sake, who will have a place where they are not persecuted. The Gospel of Thomas also ties persecution to a place, and Clement may even have taken his blessing from Thomas.
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2500 BCE
1000+ CE
Gospel of Thomas 1:68
Nag Hammadi
67 Jesus said, “Whoever knows all but lacks within himself lacks everything.” 68 Jesus said, “Blessed are you when you are hated and persecuted. But wherever they have persecuted you, they will find no place.” 69 Jesus said, “Blessed are those who have been persecuted in their heart; they have truly come to know the Father. Blessed are the hungry, for the belly of the one who desires will be filled.”
Clement of Alexandria, Stromata 4.6.69
Early Christian
"Blessed are they," says He, "who are persecuted for righteousness' sake, for they shall be called the sons of God;" or, as some of those who transpose the Gospels say, "Blessed are they who are persecuted by righteousness, for they shall be perfect." And, "Blessed are they who are persecuted for my sake; for they shall have a place where they shall not be persecuted." And, "Blessed are ye when men shall hate you, when they shall separate you, when they shall cast out your name as evil, for the Son of man's sake;" if we do not detest our persecutors, and undergo punishments at their hands, not hating them under the idea that we have been put to trial more tardily than we looked for; but knowing this also, that every instance of trial is an occasion for testifying.
Date: 195 C.E. (based on scholarly estimates)
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Notes and References
“... The initial complication with this saying is that of the text. Haenchen, for example, has proposed an important move of the ‘not’. Clement records four macarisms in sequence, one of which is close to GTh 68.2 in particular. [...] ‘And blessed are those who are persecuted for my sake, for they will have a place where they are not persecuted (ὅτι ἕξουσι τόπον ὅπου οὐ διωχθήσονται).’ [...] In part on the basis of the third beatitude in the sequence, Haenchen concludes that GTh 68.2 can be emended to: ‘But you will find a place where you will not be persecuted.’ Plisch on the other hand probably correctly resists the temptation to emend the text, as it makes sense as it stands, and it is not certain that Clement has preserved the beatitude more accurately than our Coptic text, which has a number of differences. [...] It remains possible that Thomas is Clement’s source. ...”
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