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Deuteronomy asks how one man could chase a thousand and two pursue ten thousand. The Gospel of Thomas has the same numbers, but there Jesus chooses one from a thousand and two from ten thousand, a saying about the chosen few, not about routing an enemy.
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2500 BCE
1000+ CE
Deuteronomy 32:30
Hebrew Bible
29 I wish that they were wise and could understand this, and that they could comprehend what will happen to them.” 30 How can one man chase a thousand of them, and two pursue ten thousand, unless their Rock had delivered them up—and the Lord had handed them over? 31 For our enemies’ rock is not like our Rock, as even our enemies concede.
Gospel of Thomas 1:23
Nag Hammadi
22 Jesus saw infants being suckled. He said to his disciples, “These little ones being suckled are like those who enter the kingdom.” They said to him, “Then shall we enter the kingdom as little ones?” Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same—so that the male will not be male and the female not be female—when you fashion eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter [the kingdom].” 23 Jesus said, “I shall choose you, one from a thousand and two from ten thousand, and they will stand as a single one.” 24 His disciples said, “Show us the place where you are, since it is necessary for us to seek it.” He said to them, “Whoever has ears should hear. There is light within a man of light, and it lights up the whole world. If he does not shine, he is darkness.”
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Notes and References
“... Then Origen added, “as he says, perhaps one from a thousand, and two from ten thousand [...], among whom the blessed apostles also were.” The source for Origen’s quotation is unlikely to be the Old or New Testaments. The closest passage is Deut 32:30, “How could one pursue a thousand, and two put ten thousand to [...]?” [...], but unlike Origen’s quotation, the “one” and the “two” are not [...] as coming from the “thousand” and the “ten thousand,” respectively. Also unlike the quoted material, the context is about routing the enemy, not about identifying the very few, such as the apostles. Indeed, the Old Testament is a rather poor candidate for Origen’s source, because his mention of the “blessed apostles” suggests that the speaker of the saying is Jesus, not the Old Testament. On the other hand, Gos. Thom. 23, [...] Origen’s context for the quoted saying much better: Jesus says, “I will choose you, one from a thousand and two from then thousand. And they will stand as a single one.” Unlike the Deuteronomy passage, the saying in the Gospel of Thomas [...] Origen’s context very well. Origen went on to state that the “blessed apostles” are included among the “very few,” while Gos. Thom. 23 explicitly [...] the “one” and “two” as being those whom Jesus chose. ...”
Carlson, Stephen C.
"Origen’s Use of the Gospel of Thomas" in Charlesworth, James H., and Lee Martin McDonald, with Blake A. Jurgens (eds.) Sacra Scriptura: How “Non-Canonical” Texts Functioned in Early Judaism and Early Christianity
(p. 147) Bloomsbury T&T Clark, 2014
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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