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In Matthew, Jesus says every plant his Father did not plant will be uprooted, after hearing that the Pharisees took offense. The Gospel of Thomas narrows every plant to one grapevine and puts the saying right after one about the Pharisees.
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2500 BCE
1000+ CE

Matthew 15:13

New Testament
12 Then the disciples came to him and said, “Do you know that when the Pharisees heard this saying they were offended?” 13 And he replied, “Every plant that my heavenly Father did not plant will be uprooted. 14 Leave them! They are blind guides. If someone who is blind leads another who is blind, both will fall into a pit.”
Date: 70-90 C.E. (based on scholarly estimates)

Gospel of Thomas 1:40

Nag Hammadi
39 Jesus said, “The Pharisees and the scribes have taken the keys of knowledge and have hidden them. They have not entered, nor have they permitted those who want to enter to do so. But you—be as shrewd as serpents and as innocent as doves.” 40 Jesus said, “A grapevine has been planted apart from the Father, and since it is not strong, it will be pulled up by its roots and destroyed.” 41 Jesus said, “Whoever has something in his hand will be given more; and whoever has nothing, even the little he has will be taken away.”
Date: 90-130 C.E. (based on scholarly estimates)
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Notes and References

#6562
“... These and other examples of uniquely Matthean material (the "M" material) are especially intriguing since some of the M passages may be Matthew's own redactional creations. For example, in Chapter 15, Matthew inserts into Mark's dispute story on clean and unclean (Mark 7:1-23) what is apparently Matthew's own redactional observation on the Pharisees: "Every plant that my heavenly Father has not planted will be rooted out" (Matt 15:13). Saying 40 therefore sounds suspiciously Matthean when, after a warning about Pharisees and scribes (paralleled in Matt 23:13/Luke 11:52) and after the uniquely Matthean aphorism about snakes and doves, it has Jesus say: "A grapevine has been planted outside the Father. And because it is not sound, it will be plucked up by its roots and destroyed." [...] In sum, only one of the passages I have listed would have to be Matthew's own creation or reflect Matthew's redaction to prove beyond a doubt that Thomas knows and uses Matthew's Gospel to compose his own. I think that at least Matt 15:13 and 13:24-30 do exactly that. ...”

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