Texts in Conversation
The Gospel of Thomas says those Jesus divides from their families will stand as solitary ones. The Dialogue of the Savior, another Nag Hammadi text, uses the same term for the solitary and pairs it with the elect, as Thomas does elsewhere.
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2500 BCE
1000+ CE
Gospel of Thomas 1:16
Nag Hammadi
15 Jesus said, “When you see one who was not born of woman, fall on your faces and worship him; that one is your Father.” 16 Jesus said, “People perhaps think I have come to cast peace upon the world, and they do not know that I have come to cast divisions upon the earth: fire, sword, war. For there will be five in a house: three will be against two and two against three, the father against the son and the son against the father, and they will stand as solitary ones.” 17 Jesus said, “I will give you what no eye has seen and what no ear has heard and what no hand has touched and what has not arisen in the human heart.”
Dialogue of the Savior 1:8
Nag Hammadi
Anger appointed archons over them, because no one can avoid anger. When I came, however, I opened a path and instructed people concerning the way of crossing over for the elect and solitary, those who have known the Father and who have been faithful to truth, and you offered up praise.
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Notes and References
“... The last verse of saying 16 reads, [...] “And they will stand as solitary ones” (Gos. Thom. 16:4). One could suggest that this verse, if not the whole saying, was added to the Gospel of Thomas to appeal to its alleged monastic audience. It is worth noting, however, that Gos. Thom. 16:4 is strikingly similar to Gos. Thom. 23:2, [...] “And they will stand as a single one.” Since doublets and repetitive formulas are important Thomasine rhetorical devices, it is likely that both these verses were part of the “original” Gospel of Thomas. [...] Finally, it does not seem reasonable to assume that saying 49 is a later addition to the “original” text of the Gospel of Thomas. The peculiar expression that we find in this saying, [...] also occurs in the Dialogue of the Savior (NHC III 120.26: [...] cf. NHC III 121.18–20). As Risto Uro points out, even though the Dialogue of the Savior might not be directly dependent on the Gospel of Thomas, “the great number of parallels and affinities” between the two texts indicates that they share a “symbolic universe.” There seems to be no reason to doubt that the affinities between the Dialogue of the Savior and the Gospel of Thomas were present already in the Greek versions of these two texts and that the expression [...] was one of these affinities. ...”
Miroshnikov, Ivan
The Gospel of Thomas and Plato: A Study of the Impact of Platonism on the Fifth Gospel
(pp. 119-120) Brill, 2018
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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