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In Genesis, Laban is told Jacob has fled, so he takes his relatives and chases after him. Exodus describes Pharaoh’s chase after Israel using the same language, so the escape from Egypt repeats the shape of Jacob’s escape.
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2500 BCE
1000+ CE

Genesis 31:22

Hebrew Bible
21 He left with all he owned. He quickly crossed the Euphrates River and headed for the hill country of Gilead. 22 Three days later Laban discovered Jacob had left. 23 So he took his relatives with him and pursued Jacob for seven days. He caught up with him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream at night and warned him, “Be careful that you neither bless nor curse Jacob.” 25 Laban overtook Jacob, and when Jacob pitched his tent in the hill country of Gilead, Laban and his relatives set up camp there too.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)

Exodus 14:5

Hebrew Bible
4 I will harden Pharaoh’s heart, and he will chase after them. I will gain honor because of Pharaoh and because of all his army, and the Egyptians will know that I am the Lord.” So this is what they did. 5 When it was reported to the king of Egypt that the people had fled, the heart of Pharaoh and his servants was turned against the people, and the king and his servants said, “What in the world have we done? For we have released the people of Israel from serving us!” 6 Then he prepared his chariots and took his army with him. 7 He took 600 select chariots, and all the rest of the chariots of Egypt, and officers on all of them. 8 But the Lord hardened the heart of Pharaoh king of Egypt, and he chased after the Israelites. Now the Israelites were going out defiantly.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)
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Notes and References

#6178
“... The purpose of the hardening of the heart as creating greater opportunity to display YHWH’s glory and power is also supported by the strong verbal parallels between the ascent of Israel from Egypt (Exodus 14:5–8) and Laban’s pursuit of Jacob (Genesis 31:22–25), as illustrated in Table 8. However, after the pursuit the similarities cease, because in contrast to strengthening Laban’s resolve to pursue Jacob (see Exodus 14:4), YHWH appeared in a dream to Laban to warn him not to harm Jacob (Genesis 31:24). Although Jacob’s culpability may have accounted for the different type of divine intervention, the most likely reason lies with YHWH’s grand plan for the world. The defeat of a small chieftain would not demonstrate to the world his military prowess, but the dramatic conquest of a powerful emperor would give YHWH more opportunities to achieve his greater goal: knowledge of YHWH by Pharaoh and the world, the demonstration of his power, telling his name in all the earth, and his glorification. ...”
Trimm, Charlie "YHWH Fights for Them!": The Divine Warrior in the Exodus Narrative (pp. 219-220) Gorgias Press, 2014

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