Texts in Conversation
Genesis 40 uses the Hebrew idiom ‘lift up the head’ for Pharaoh pardoning his imprisoned cupbearer. 2 Kings 25 uses the same idiom when a Babylonian king frees the exiled Jehoiachin from prison and restores his honor.
Share:
2500 BCE
1000+ CE
Genesis 40:13
Hebrew Bible
12 “This is its meaning,” Joseph said to him. “The three branches represent three days. 13 In three more days Pharaoh will reinstate you and restore you to your office. You will put Pharaoh’s cup in his hand, just as you did before when you were cupbearer. 14 But remember me when it goes well for you, and show me kindness. Make mention of me to Pharaoh and bring me out of this prison,
2 Kings 25:27
Hebrew Bible
26 Then all the people, from the youngest to the oldest, as well as the army officers, left for Egypt, because they were afraid of what the Babylonians might do. 27 In the thirty-seventh year of the exile of King Jehoiachin of Judah, on the twenty-seventh day of the twelfth month, King Evil Merodach of Babylon, in the first year of his reign, pardoned King Jehoiachin of Judah and released him from prison. 28 He spoke kindly to him and gave him a more prestigious position than the other kings who were with him in Babylon.
Search:
Notes and References
“... 27. Evil-Merodach. He assumed the throne of Babylonia in 562 B.C.E. Granting pardons when one becomes king was a common ancient Near Eastern practice. Jehoiachin was taken into captivity in 597. His quarter century as prisoner may actually have been a form of house arrest because a Babylonian document from 592 records the provision of food for Jehoiachin king of Judah and his five sons, suggesting that some recognition of his royal status was accorded all along. lifted up the head. This is the same idiom, intimating pardon, that is used for the imprisoned chief steward in the Joseph story (Genesis 40:13). 28. gave him a throne above the thrones of the kings who were with him. This is probably a nationalistic flourish of the writer’s because it is unlikely that Jehoiachin would have been granted a higher status than other kings held in Babylonian captivity. 29. And he changed his prison garments. This detail is probably a deliberate reminiscence of the Joseph story: when Joseph is freed from prison, he is clothed by Pharaoh in fine garments. ...”
Alter, Robert
The Hebrew Bible: A Translation with Commentary
(p. 2559) W. W. Norton & Company, 2018
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.