Texts in Conversation
Genesis 36 introduces a list of Edomite kings who ruled before Israel had a king of its own, language from a much later editor when the monarchy already existed. 1 Samuel 13 records the start of that monarchy, when Saul became the first king.
Share:
2500 BCE
1000+ CE
Genesis 36:31
Hebrew Bible
30 chief Dishon, chief Ezer, chief Dishan. These were the chiefs of the Horites, according to their chief lists in the land of Seir. 31 These were the kings who reigned in the land of Edom before any king ruled over the Israelites: 32 Bela the son of Beor reigned in Edom; the name of his city was Dinhabah. 33 When Bela died, Jobab the son of Zerah from Bozrah reigned in his place.
1 Samuel 13:1
Hebrew Bible
1 Saul was [thirty] years old when he began to reign; he ruled over Israel for [forty] years. 2 Saul selected for himself 3,000 men from Israel. Of these 2,000 were with Saul at Micmash and in the hill country of Bethel; the remaining 1,000 were with Jonathan at Gibeah in the territory of Benjamin. He sent all the rest of the people back home. 3 Jonathan attacked the Philistine outpost that was at Geba and the Philistines heard about it. Then Saul alerted all the land saying, “Let the Hebrews pay attention!”
Search:
Notes and References
... before any king reigned over the Israelites That is, before the reign of Saul, first king of Israel, through whom the divine promises of kingship for Israel, recorded in 17:6 and 35:11, were first fulfilled. This development was critical for the history of Edom because it was then that the ancient prophecy to Rebekah of 25:23—‘The older shall serve the younger’—and Isaac’s blessing to Esau in 27:40—‘You shall serve your brother’—began to materialize. According to 1 Samuel 14:47, Saul waged war against the Edomites. David reduced Edom to vassaldom, all but wiped out the royal house, and placed Israelite garrisons and governors in the land, as narrated in 2 Samuel 8:13-14 and 1 Kings 11:14-17. ...
Sarna, Nahum M
Genesis: The Traditional Hebrew Text with New JPS Translation
(p. 252) Jewish Publication Society, 1989
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.