Texts in Conversation
Colossians follows Greco-Romam household codes, telling slaves to obey their earthly masters from a sincere heart. The Didache follows the same tradition, teaching slaves to obey their masters as God’s representatives.
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2500 BCE
1000+ CE
Colossians 3:22
New Testament
21 Fathers, do not provoke your children, so they will not become disheartened. 22 Slaves, obey your earthly masters in every respect, not only when they are watching—like those who are strictly people-pleasers—but with a sincere heart, fearing the Lord. 23 Whatever you are doing, work at it with enthusiasm, as to the Lord and not for people, 24 because you know that you will receive your inheritance from the Lord as the reward. Serve the Lord Christ. 25 For the one who does wrong will be repaid for his wrong, and there are no exceptions.
Didache 4:11
Early Christian
9 Don't withhold correction from your son or daughter, but teach them to respect God from a young age. 10 Don't treat your slaves harshly out of anger, especially if they believe in the same God, lest they lose fear of the God who oversees you both. God doesn't show favoritism, but calls those prepared by the Spirit. 11 If you are a slave, obey your master as you would God's representative, with respect and fear. 12 Hate all hypocrisy and everything displeasing to the Lord.
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Notes and References
... Heavenly-mindedness should not only be seen within the church (3.16), but also in everyday life, as displayed by the household code (Haustafel) of 3.18-4.1. There are similarities with other New Testament household codes (e.g. Ephesians 5:22-6:9; 1 Peter 2:18-3:7), early Christian writings (Didache 4:9-11; Barnabas 19:5-7; 1 Clement 21:6-9; Ignatius, To Polycarp 4:1-5:2; Polycarp, To the Philippians 4:2-3) and other examples from contemporary Greek, Roman and Jewish writing (Aristotle, Politics 1.1253b.1-14; Philo, On the Decalogue 165-167; Philo, On the Special Laws 2:224-241; Josephus, Against Apion 2:199-208). The household code addresses six different groups of persons, who form three reciprocal relationships (wives-husbands in 3.18-19; children-parents in 3.20-21; slaves-masters in 3.22-4.1). Within each pair, the weaker party is addressed first. ...
Smith, Ian K.
Heavenly Perspective: A Study of the Apostle Paul’s Response to a Jewish Mystical Motif at Colossae
(p. 201) T&T Clark, 2006
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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