Texts in Conversation
Joshua and Ezekiel similarly describe God directly participating in honor and shame culture, with Joshua appealing to God to act in order to protect his reputation, and Ezekiel describing God redeeming Israel in order to repair his reputation.
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2500 BCE
1000+ CE
Joshua 7:9
Hebrew Bible
7 Joshua prayed, “O, Sovereign Lord! Why did you bring these people across the Jordan to hand us over to the Amorites so they could destroy us? If only we had been satisfied to live on the other side of the Jordan! 8 O Lord, what can I say now that Israel has retreated before its enemies? 9 When the Canaanites and all who live in the land hear about this, they will turn against us and destroy the very memory of us from the earth. What will you do to protect your great reputation?” 10 The Lord responded to Joshua, “Get up! Why are you lying there face down?
Ezekiel 36:22
Hebrew Bible
21 I was concerned for my holy reputation, which the house of Israel profaned among the nations where they went. 22 “Therefore say to the house of Israel, ‘This is what the Sovereign Lord says: It is not for your sake that I am about to act, O house of Israel, but for the sake of my holy reputation, which you profaned among the nations where you went. 23 I will magnify my great name that has been profaned among the nations, which you have profaned among them. The nations will know that I am the Lord, declares the Sovereign Lord, when I magnify myself among you in their sight.
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Notes and References
“... 21. I was moved to save my holy name. From discredit. ḥml ʾl elsewhere takes a tangible object, and is rendered ‘take pity on’ (16:5; Exodus 2:6); here where the concern is to save reputation, the appropriate rendering is as above. G and Kara obviate the peculiar use of the verb by interpretively supplying a personal object: G ‘I spared them (Kara: Israel, taking them out of the exile) because of my holy name.’ But ḥml conveys a positive regard for its object, and that is inappropriate for Israel here, inasmuch as verse 22 emphasizes that it is not out of concern for Israel but in order to save his reputation that God will act. 23. I will sanctify my great name. Win for it the awe and dread due to the holy name of God, made great through his mighty acts (compare Joshua 7:9 ‘[If we are defeated] what will you do about your great name [hitherto associated with triumphs]?’). ...”
Greenberg, Moshe
Ezekiel 21-37: A New Translation with Introduction and Commentary
(p. 729) Doubleday, 1997
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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