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Genesis 6 describes the Nephilim, offspring of divine beings who descended to earth. Isaiah 14 draws on the same mythological tradition, depicting a fallen heavenly figure cast down from the sky to the underworld.
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2500 BCE
1000+ CE
Genesis 6:4
Hebrew Bible
1 When humankind began to multiply on the face of the earth, and daughters were born to them, 2 the sons of God saw that the daughters of humankind were beautiful. Thus they took wives for themselves from any they chose. 3 So the Lord said, “My Spirit will not remain in humankind indefinitely, since they are mortal. They will remain for 120 more years.” 4 The Nephilim were on the earth in those days (and also after this) when the sons of God would sleep with the daughters of humankind, who gave birth to their children. They were the mighty heroes of old, the famous men. 5 But the Lord saw that the wickedness of humankind had become great on the earth. Every inclination of the thoughts of their minds was only evil all the time.
Isaiah 14:12
Hebrew Bible
11 Your splendor has been brought down to Sheol, as well as the sound of your stringed instruments. You lie on a bed of maggots, with a blanket of worms over you.’ 12 “Look how you have fallen from the sky, O shining one, son of the dawn! You have been cut down to the ground, O conqueror of the nations! 13 You said to yourself, ‘I will climb up to the sky. Above the stars of El I will set up my throne. I will rule on the mountain of assembly on the remote slopes of Zaphon. 14 I will climb up to the tops of the clouds; I will make myself like the Most High!’ 15 But you were brought down to Sheol, to the remote slopes of the Pit. 16 Those who see you stare at you, they look at you carefully, thinking: ‘Is this the man who shook the earth, the one who made kingdoms tremble?
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Notes and References
“... Although the original meaning of the word “Nephilim” referred to the enormous size of these beings, already in the Bible we find evidence that it was understood as though formed from the root n-f-l, “to fall,” and referred to the descent to Sheol, the underworld. The prophet Isaiah relates a satirical dirge that was also based on a myth of the fall of heavenly beings in which a Babylonian king sees himself as a divine being. In it, Isaiah rejoices at the failure of one who thought he could ascend to the heavens and thus achieve immortality: How are you fallen [nafalta] from heaven, O Shining One, son of Dawn! How are you felled to earth, O vanquisher of nations! Once you thought in your heart, “I will climb to the sky; Higher than the stars of God I will set my throne. I will sit in the mount of assembly, on the summit of Zaphon: I will mount the back of a cloud—I will match the Most High.” Instead, you are brought down to Sheol, to the bottom of the Pit. (14:12–15) ...”
Shinan, Avigdor and Yair Zakovitch
From Gods to God: How the Bible Debunked, Suppressed, or Changed Ancient Myths and Legends
(p. 31) The Jewish Publication Society, 2012
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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