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2 Peter teaches that believers can actively accelerate the arrival of the future Day of the Lord, likely based on the Greek Septuagint translation of Isaiah 60, where the Greek verb for “hasten” connects the two texts.
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LXX Isaiah 60:22

Septuagint
20 For your sun shall not go down, and your moon shall not fail; for the Lord will be to you an everlasting light, and the days of your mourning shall be fulfilled. 21 Your people shall all be righteous, and they shall inherit the land forever, guarding their plant, the works of their hands, for glory. 22 The smallest one shall become thousands, and the least, a great nation; I, the Lord, will gather them in due time.
Date: 1st Century B.C.E. (based on scholarly estimates) Source

2 Peter 3:12

New Testament
11 Since all these things are to melt away in this manner, what sort of people must you be, conducting your lives in holiness and godliness, 12 while waiting for and hastening the coming of the day of God? Because of this day, the heavens will be burned up and dissolve, and the celestial bodies will melt away in a blaze! 13 But, according to his promise, we are waiting for new heavens and a new earth, in which righteousness truly resides.
Date: 120-130 C.E. (based on scholarly estimates) Source
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Notes and References

#5049
"... Christians are to “look forward to” or “watch expectantly for” this day. This means keeping it in their awareness, and living in the light of it. For the New Testament writers eschatology determined ethics. That is, what one believed about the return of Christ would determine how one lived. If people have the lively expectation that Peter wants them to have, then they would live a holy life, whatever the immediate consequences, for they would be so expectant of ultimate reward that temporal losses would make no difference. Yet Christians are also to “speed” the coming of that day. Jesus himself told his followers to pray for that day, for the Lord’s Prayer contains the line “Your kingdom come.” Furthermore, the church prayed “Maranatha” (1 Corinthians 16:22), translated in Revelation 22:20 as “Come, Lord Jesus.” But Peter probably is referring to something more than prayer. There was a strong Jewish tradition based on Isaiah 60:22 (which in the Septuagint uses the same word for “speed” used here) that the coming of Messiah was held back by the sins of the people and that repentance would hasten this day. Peter appears to agree with this ..."
Kaiser, Walter C. Hard Sayings of the Bible (p. 691) InterVarsity Press, 1996

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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