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2 Enoch expands the idea of heavenly tablets from 1 Enoch by showing Enoch learning and writing from them in the seventh heaven. This develops 1 Enoch’s image of divine knowledge being recorded and continues a tradition of heavenly books found in the Hebrew Bible and ancient Near Eastern writings.
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1 Enoch 81:1

Pseudepigrapha
1 He said to me, 'Look closely, Enoch, at these heavenly tablets, read what is written on them, and pay attention to every detail.' 2 I examined the heavenly tablets, read everything written on them, understood it all, and read the book detailing all the actions of humankind and of all flesh that will exist on the earth for generations to come. 3 Immediately, I praised the great Lord, the King of glory, forever, for creating all the works of the world. I praised the Lord for His patience and blessed Him because of humanity.
Date: 200-50 B.C.E. (based on scholarly estimates) Source

2 Enoch 22:10

Secrets of Enoch
Pseudepigrapha
10 And the Lord summoned one of his archangels by name Pravuil, whose knowledge was quicker in wisdom than the other archangels, who wrote all the deeds of the Lord; and the Lord said to Pravuil: Bring out the books from my storehouses, and a reed for writing, and give it to Enoch, and deliver to him the choice and comforting books out of your hand.
Date: 30 B.C.E - 70 C.E. (based on scholarly estimates) Source
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Notes and References

#4619
"... Among the other notable parallels with the Astronomical Book is the theme of heavenly books, which is here situated in the seventh heaven—the location of God’s throne (2 Enoch 20:3) and the culmination of Enoch’s ascent in the short recension of 2 Enoch. There, God tells the angel Vereveil to “bring out the books from the storehouses, and give a pen to Enoch and read him the books” (2 Enoch 22:11), so that Enoch can be told “all the deeds of the Lord, the earth and the sea, and all the elements and the courses and the life, and the changes of the years and the movements of the days, and the earthly commands and instructions, and the sweet-voiced singing and the coming of the clouds and the blowing of the winds, and the Hebrew language ... everything that was appropriate to learn” (2 Enoch 23:1–2). This is said to take place in thirty days and nights of learning, and thirty days and nights of writing, and to yield 360 books. If such a description recalls the Book of the Watchers’ celebration of Enoch as “scribe of righteousness,” its language and details track even more closely with the Astronomical Book — where the process of revelation is described in totalizing terms as seeing, reading, and writing: not only is Enoch there shown heavenly cycles and heavenly tablets by the angel Uriel (1 Enoch 81:1), but he is explicitly described as stopping to write down what he has seen (1 Enoch 72:1; 74:2), so as to be able to pass his knowledge in writing to Methusaleh and future generations (1 Enoch 82:1) ..."
Reed, Annette Yoshiko 2 Enoch and the Trajectories of Jewish Cosmology: From Mesopotamian Astronomy to Greco-Egyptian Philosophy in Roman Egypt (pp. 1-24) Journal of Jewish Thought and Philosophy, No. 22, 2014

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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