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1 Samuel 17 describes the Israelite pursuit of the Philistines through places like Shaaraim, Gath, and Ekron. The Greek Septuagint changes or removes names, suggesting that accurate geography was not as important as describing the overall narrative.
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2500 BCE
1000+ CE

1 Samuel 17:52

Hebrew Bible
51 David ran and stood over the Philistine. He grabbed Goliath’s sword, drew it from its sheath, and after killing him, he cut off his head with it. When the Philistines saw their champion was dead, they ran away. 52 Then the men of Israel and Judah charged forward, shouting a battle cry. They chased the Philistines to the valley and to the very gates of Ekron. The Philistine corpses lay fallen along the Shaaraim road to Gath and Ekron. 53 When the Israelites returned from their hot pursuit of the Philistines, they looted their camp.
Date: 600–501 BCE (based on scholarly estimates)

LXX 1 Samuel 17:52

Septuagint
51 And David ran, and stood upon him, and took his sword, and killed him, and cut off his head: and the Philistines saw that their champion was dead, and they fled. 52 And the men of Israel and Judah arose, and shouted and pursued them as far as the entrance to Gath, and as far as the gate of Ashkelon: and the Philistine men who were killed fell in the way of the gates, both to Gath, and to Ekron. 53 And the men of Israel returned from pursuing after the Philistines, and they destroyed their camp.
Date: 100–1 BCE (based on scholarly estimates)
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Notes and References

#4443
"... The fluidity of geographical details was not overtly apparent when we examined the Masoretic text alone, but comparison between the Septuagint and MT shows that they could be altered to some degree. The Masoretic text of verse 52 says that the Israelites pursued the Philistines, (‘as far as the valley and as far as the gates of Ekron and the slain Philistines fell on the road of Shaarayim and as far as Gath and as far as Ekron’). The Greek on the other hand says(‘as far as the entrance to Geth and as far as the Gate of Ascalon, and the wounds of the allophyles fell on the way of the gates, even as far as Geth and as far as Akkaron). The interchange between ‘Shaarayim’ and ‘the gates’ could be explained as the result of translating Hebrew to Greek. Although there is some significant difference between גת (Hebrew transliteration of Geth) and גיא (‘valley’), a translation error is also possible here. However, the interchange of Ekron and Ashkelon, another Philistine city, indicates a conscious flexibility of geography. Ekron and Ashkelon were both Philistine cities and, therefore, there is little change in the overall meaning of the verse. The change demonstrates a lack of precision in geographical locations such as required in modern historiography ..."
Rachelle Gilmour, Representing the Past: A Literary Analysis of Narrative Historiography in the Book of Samuel, VTSup 143 (Leiden: Brill, 2011), 274–275.

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