"... Harmonizing with Torah was an issue in early Jewish literature since the Chronicles. Orientation towards Torah was a common issue in early Jewish literature (compare Tobit 6:13; Tobit 1:8; Baruch 4:4; Sirach 19:19; 24). Within the Septuagint, Torah-orientation is to be seen in the term ἀνοµία which is used as rendering for 20 Hebrew words, for רשע (Ezekiel 3:19; Psalm 5:4; Micah 6:10), חמס (Ezekiel 7:23), תסועבה (Ezekiel 8:6, 9), and πρόσταγµα as rendering of דבר in Daniel 9:12. Torah-oriented harmonization is to be found in Isaiah 1:16; 3:20; an addition clarifying the woe on the dispraisers is made in Isaiah 24:16 (ἀθετοῦντες τὸν νόµον). In Jeremiah 19:15, דברי is rendered by ἐντολαί. Within the book of Ezekiel, the commandments on the first-fruits (Ezekiel 44:30) are harmonized with Deuteronomy 12:6, 17, the commandments on the tributes fore offering are harmonized with Deuteronomy 14:23; Leviticus 27:32; further, Ezekiel 46:14 avoids any antagonism to Exodus 29:38–42; Numbers 28:3–8. In Daniel 12:3, the reading οἱ κατισχύοντες τοὺς λόγους µου (“those who strengthen my words” instead of “those who lead the many to righteousness”) may have a counterpart in the Hebrew Vorlage ..."