Texts in Conversation
Psalm 6 says God “hears” the psalmist’s cry, using human language to describe God hearing. The Aramaic translation in the Targum changes this to God “accepting” the prayer to avoid physical imagery, a common practice in the Targum translations.
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Psalm 6:9
Hebrew Bible
8 Turn back from me, all you who behave wickedly, for the Lord has heard the sound of my weeping. 9 The Lord has heard my appeal for mercy; the Lord has accepted my prayer. 10 They will be humiliated and absolutely terrified. All my enemies will turn back and be suddenly humiliated.
Date: 6th-3rd Centuries B.C.E. (based on scholarly estimates)
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Targum Psalm 6:10
Targum
8 My eye is dark from my trouble; it is worn out by all my oppressors. 9 Leave me, all doers of falsehood; for the Lord has heard the sound of my weeping. 10 My petition has been heard in the Lord’s presence; the Lord will accept my prayer.
Date: 200-600 C.E. (based on scholarly estimates)
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Notes and References
"... One striking characteristic of the Targums is their treatment of anthropomorphic language in speaking of God. It is important to note that this is simply part of the Targumic approach to figurative language in general. We are not sure whether the biblical writers believed their language about God to be figurative, but it is certain that the targumists thought it was. (Some anti-anthropomorphism is implicit in Israelite religion - Exodus 20:4 - but becomes programmatic only in the late Second Temple period) For instance, when the biblical text says that God “sees,” the targumists often substitute some form of the root “to reveal, be manifest” ... The targumists treat the hearing of God somewhat differently. Sometimes they cast the verb into the passive ... In other cases, the verb “receive, accept” is used as a substitute, especially when the idea of “listening to” someone is uppermost. The Targums are not uniform in the ways they avoid figurative speech about God, nor do they always agree on which instances call for paraphrase ..."
Cook, Edward M.
"The Interpretation of the Hebrew Bible in the Targums" in Henze, Matthias (ed.) A Companion to Biblical Interpretation in Early Judaism
(pp. 92-117) William B. Eerdmans Publishing Company, 2012
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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