Matthew 7:2
1 “Do not judge so that you will not be judged. 2 For by the standard you judge you will be judged, and the measure you use will be the measure you receive. 3 Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own? 4 Or how can you say to your brother, ‘Let me remove the speck from your eye,’ while there is a beam in your own? 5 You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye. 6 Do not give what is holy to dogs or throw your pearls before pigs; otherwise they will trample them under their feet and turn around and tear you to pieces.
Sifre Deuteronomy 308
Halakhic Midrash(Devarim, Ibid.) "a crooked and twisted generation": Moses hereby says to Israel: You are crooked and twisted. You are fit only for the flame! An analogy: One has a twisted staff in his hand. He gives it to a craftsman to repair. (If he can) he repairs it by hand. If not, he straightens it with a press; if not, he shapes it with an adze; if not — he consigns it to the flames! And thus does Scripture state (Ezekiel 21:36-37) "I will place you in the hands of brutish men, artisans of destruction. You will be consigned to the flames!" Variantly: "a crooked and twisted generation": Moses hereby says to Israel: "With the measure that you have measured I have measured you." And thus is it written (II Samuel 22:27) "With the pure You are pure, and with the crooked You are crafty."
Notes and References
"... Jesus' famous statement concerning those who take up swords (Matthew 26:52) may allude to the Targumic form of Isaiah 50:11, and the identification of Gehenna in Mark 9:48 as the place "where their worm does not die and their fire is not quenched" (compare Isaiah 66:24) accords with the interpretation of the Targum. Jesus' proverb, 'in the measure you measure it will be measured to you' (Matthew 7:2; Mark 4:24), finds an echo in the Targum, as well (27:8). Examples of this sort help to substantiate the finding that the Targum in its Tannaitic level reflects Jewish traditional thinking in the first century A.D. They should also be appreciated by students of the New Testament as clues to the meaning and impact of Jesus'teaching ..."
Chilton, Bruce D. The Isaiah Targum (p. xxvi) M. Glazier, 1987