Daniel 12:3
1 “At that time Michael, the great prince who watches over your people, will arise. There will be a time of distress unlike any other from the nation’s beginning up to that time. But at that time your own people, all those whose names are found written in the book, will escape. 2 Many of those who sleep in the dusty ground will awake—some to everlasting life, and others to shame and everlasting abhorrence. 3 But the wise will shine like the brightness of the heavenly expanse. And those bringing many to righteousness will be like the stars forever and ever.
1 Enoch 104:2
1 I swear unto you, that in heaven the angels remember you for good before the glory of the Great One: and your names are written before the glory of the Great One. 2 Be hopeful; for aforetime ye were put to shame through ill and affliction; but now ye shall shine as the lights of heaven, ye shall shine and ye shall be seen, and the portals of heaven shall be opened to you. 3 And in your cry, cry for judgement, and it shall appear to you; for all your tribulation shall be visited on the rulers, and on all who helped those who plundered you.
Notes and References
"... The idea that human beings can be transported to the world of the gods is an ancient one, in the Near East as well as in Greece. One can think, for example, of Utnapishtim in Mesopotamia, or of Enoch and Elijah in the biblical tradition. In ancient Israel, however, such exaltation was exceptional. It is only at the end of the biblical period that the idea takes hold that righteous human beings, or at least righteous Israelites, would join the heavenly host after death. In Jewish tradition, this belief is first attested in the apocalyptic books of Daniel and Enoch, in the early second century BCE ..."
Collins, John J. "The Angelic Life" in Seim, Turid Karlsen and Økland, Jorunn. Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (p. 291) De Gruyter, 2009