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In Luke, Jesus’ dying prayer comes from the Greek Septuagint translation of Psalm 30 instead of Mark’s cry echoing Psalm 22. This changes the tone from divine abandonment to confident trust, perhaps reinterpreting the moment for Luke’s audience.
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2500 BCE
1000+ CE

LXX Psalms 30:6

Septuagint
4 For you are my strength and my refuge; and you shall guide me for your name's sake, and maintain me. 5 You shall bring me out of this snare which they have hidden for me; for you, Lord, are my defender. 6 Into your hands I will commit my spirit: you have redeemed me, Lord God of truth. 7 You have hated those who idly persist in vanities: but I have hoped in the Lord. 8 I will exult and be glad in your mercy: for you have looked upon my affliction; you have saved my soul from distresses.
Date: 100–1 BCE (based on scholarly estimates)

Luke 23:45

New Testament
43 It was now about noon, and darkness came over the whole land until three in the afternoon, 44 because the sun’s light failed. The temple curtain was torn in two. 45 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And after he said this he breathed his last. 46 Now when the centurion saw what had happened, he praised God and said, “Certainly this man was innocent!”
Date: 75–85 CE (based on scholarly estimates)
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Notes and References

#3791
"... A second problem is that one early reader, Luke, appears to miss the obvious signal that vindication is being clearly announced, and instead eradicates the cry of dereliction, presumably because to him it appears to portray a failed and doubting Jesus, not the promise of reversal. Instead the third evangelist replaces the Markan saying with the more irenic and confident words, ‘Father into your hands I commit my spirit’ (Lk. 23.46). This is a substitution of one psalm text (Ps. 22.2) with another (Ps. 31.5), which is perhaps a subtle and subversive rewriting of the Markan narrative removing its dark and despairing tones. Luke, however, is not the only early Christian writer to modify the Markan cry of dereliction. In the Gospel of Peter, the last words Jesus utters are a declamatory statement, ‘My power, the power, you have left me’ (Gos. Pet. 5.19). As has been noted elsewhere, ‘[b]y using the verb καταλείπω, instead of ἐγκαταλείπω as in the canonical accounts, the intention appears to be to tone down the sense of desertion, and instead make this a notice concerning knowledge of impending death and departure’ (Foster 2010: 328). So again, another earlier reader fails to recognize the supposed clues that the use of Ps. 22.2 is meant to betoken a vindicated character, and not the anguish of a forsaken figure ..."

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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