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Sirach rewrites the story of Joshua’s victory at Gibeon, placing the sun’s miracle before the hail, leaving out the moon, and emphasizing Joshua’s prayer at the center, changing Joshua from a warrior into a model of how to pray.
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2500 BCE
1000+ CE

Joshua 10:11

Hebrew Bible
10 The Lord routed them before Israel. Israel thoroughly defeated them at Gibeon. They chased them up the road to the pass of Beth Horon and struck them down all the way to Azekah and Makkedah. 11 As they fled from Israel on the slope leading down from Beth Horon, the Lord threw down on them large hailstones from the sky, all the way to Azekah. They died—in fact, more died from the hailstones than the Israelites killed with the sword. 12 The day the Lord delivered the Amorites over to the Israelites, Joshua prayed to the Lord before Israel: “O sun, stand still over Gibeon; O moon, over the Valley of Aijalon!”
Date: 600–501 BCE (based on scholarly estimates)

Sirach 46:5

Ben Sira, Ecclesiasticus
Deuterocanon
3 Who before him stood so firm? For the Lord himself brought his enemies to him. 4 Didn’t the sun go back by his hand? Didn’t one day become as two? 5 He called upon the Most High, the Mighty One, when his foes pressed in all around him, and the great Lord heard him. 6 With hailstones of mighty power, he caused war to break violently upon the nation, and on the slope he destroyed those who resisted, so that the nations might know his armor, how he fought in the sight of the Lord; for he followed the Mighty One.
Date: 195–180 BCE (based on scholarly estimates)
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Notes and References

#3364
"... The episode described in verse 4 evokes one of Joshua’s four miracles narrated in the book that bears his name, only two of which are recorded in Ben Sira’s text. Here we have the miracle of the sun which stops at Joshua’s command and enables the Israelites to win the battle of Gibeon (Joshua 10:12–13). However, Ben Sira does not confine himself to reporting the episode just as it is presented in the book of Joshua; he rereads it in order to offer a new interpretation. Firstly, he changes the order of events. Whereas in Joshua 10, the miracle of the hail is mentioned first (verse 11) and then that of the sun (verse 12), in Sirach 46, the miracle of the sun (verse 4ab) precedes that of the hail (verse 5d). Secondly, the sage makes a summary of Joshua 10:12–14, taking up only the essential items (he omits, for example, the mention of the moon) and emphasizing the depredations of the enemies. Thirdly, he places Joshua’s prayer between the two miraculous interventions (verse 5a), thus awarding it a central position in the account. In this way, Ben Sira discovers a new face of Joshua, one hitherto hidden. The warrior strong in battle suddenly becomes a man of prayer ..."
Nuria Calduch-Benages, “Ben Sira’s Teaching on Prayer: The Example of the Generations of Old,” in On Wings of Prayer: Sources of Jewish Worship: Essays in Honor of Professor Stefan C. Reif on the Occasion of His Seventy-Fifth Birthday, ed. Stefan C. Reif et al. (Berlin: de Gruyter, 2019), 37–54.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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