"... Sometimes, the dead are described as being asleep without any consciousness, even being in peace. In the Epistle of Enoch, 1 Enoch 102:5–11, for example, the righteous who have perished appear to become like “those who were not.” In Wisdom of Solomon 2:1 a person comes to his/her end at death. In 4 Ezra 7:32 the dead are pictured as sleeping. In 2 Baruch 11:4 the righteous sleep “at rest in the earth.” In contrast, the sleep of the wicked is, at least once, called “haunted.” In Psalms of Solomon 14:9 the inheritance of the wicked is hades, darkness, and damnation, though it could be argued that this is meant to describe the final judgment. In the same work, at 2:2 people who die are as though they had never been. In other ways, the picture is decidedly different from the Old Testament. Sometimes hades, no more associated with the dust, becomes a hollow place in the earth. Often, the bodies remain in the grave and what goes to these hollow places is the immaterial souls or spirits. The idea of soul “chambers” or “treasuries” is fairly frequent. Often the chambers are common to all souls, but at least in two instances the righteous are distinguished from the wicked. In 1 Enoch 22:1–14 the seer sees four hollow places under the earth to which the souls go according to how good they were while alive. In Pseudo-Philo 15:5 the place for wicked souls is called “chambers of darkness” which differentiates them from the “secret dwelling places of souls” (21:9) where apparently the remaining dead go ..."

Papaioannou, Kim, and Edward Fudge The Geography of Hell in the Teaching of Jesus (p. 91) Pickwick Publications, 2013