Texts in Conversation
Wisdom of Solomon describes the high priest’s clothing as carrying the world on his robe and God’s glory on his head, and Baruch echoes this with a crown inscribed with God’s name. Both turn priestly clothing into cosmic symbols.
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2500 BCE
1000+ CE
Wisdom of Solomon 18:24
Deuterocanon
22 He overcame the destroyer not by bodily strength or force of arms, but with a word he subdued the punisher, appealing to the oaths and covenants made with the ancestors. 23 When the dead had already fallen in heaps on one another, he stood between and held back the wrath, and cut off its way to the living. 24 On his long robe was the whole world, the glory of the ancestors was engraved on the four rows of stones, and your majesty was on the diadem on his head. 25 Before these the destroyer gave way, and these he feared, for it was enough that they had only tasted the wrath.
Baruch 5:2
Deuterocanon
1 Take off the garment of your sorrow and affliction, O Jerusalem, and put on forever the beauty of the glory from God. 2 Put on the robe of the righteousness that comes from God; put on your head the diadem of the glory of the Everlasting; 3 for God will show your splendor everywhere under heaven. 4 For God will give you evermore the name, "Righteous Peace, Godly Glory."
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Notes and References
"... Two Hebrew terms are used for the high priest’s turban (compare Baruch 5:2; Psalms of Solomon 2:21), but neither refers exclusively to high priestly headgear. On the one hand, the high priest daily wore a turban (Exodus 28:4, 37; 29:6; 39:31; Leviticus 8:9; compare 16:4), sometimes described as a fine linen turban (Exodus 28:39; 39:28) ... The golden head ornament was similar to the two gems of the shoulder-pieces of the ephod and the twelve gems and precious stones of the breastpiece in that it bore seal-like engravings (Exodus 28:36; 39:30). But rather than being inscribed with tribal names, the golden head ornament was instead engraved with the inscription “Holy to YHWH”. Later Hellenistic writers, however, described it as being engraved with apparently nothing but the sacred name or tetragrammaton (Wisdom of Solomon 18:24; Josephus, Antiquities 3.138) ..."
Winkle, Ross E.
"Clothes Make the (One Like a Son of) Man": Dress Imagery in Revelation 1 as an Indicator of High Priestly StatusRevelation 1 as an Indicator of High Priestly Status
(pp. 214-222) Andrews University, 2012
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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