2 Maccabees 1:36
34 the king investigated the matter, and enclosed the place and made it sacred. 35 And with those persons whom the king favored he exchanged many excellent gifts. 36 Nehemiah and his associates called this "nephthar," which means purification, but by most people it is called naphtha.
Ambrose On the Duty of the Clergy 3.17
101 When this sign became known, the king of Persia ordered a temple to be built on that spot where the fire had been hidden and the water afterwards found, to which many gifts were made. They who were with holy Nehemiah called it Naphthar, — which means cleansing — by many it is called Nephi. It is to be found also in the history of the prophet Jeremiah, that he bade those who should come after him to take of the fire. That is the fire which fell on Moses' sacrifice and consumed it, as it is written: There came a fire out from the Lord and consumed upon the altar all the whole burnt-offering. The sacrifice must be hallowed with this fire only. Therefore, also, fire went out from the Lord upon the sons of Aaron who wished to offer strange fire, and consumed them, so that their dead bodies were cast forth without the camp.
Notes and References
"... Not all the works that were excluded from the canon were deemed heretical. Some were merely 'of the second rank' or 'among the apocrypha' (works that were 'to be hidden away' because they were not to be read, at least not in the liturgy). For most church fathers, 'the apocrypha' was not a fixed selection but a fluid category for books of dubious status. In modern parlance, the phrase 'the Apocrypha' (or 'the Apocrypha of the Old Testament') is often used to designate those Jewish books (Ben Sira, Wisdom of Solomon, 1 Maccabees, 2 Maccabees, Judith, Tobit, etc.) that are included in the Greek or Latin Old Testament of the church but are absent from the Hebrew Tanak of the Jews ..."
Cohen, Shaye J. D. From the Maccabees to the Mishnah (p. 168) Westminster John Knox Press, 2006