Texts in Conversation
The Christian theologian Ambrose uses Sirach as a trustworthy source for teaching, referring to its discussion about trusting a wise and capable guide even when the path is hard, showing how it influenced early Christian tradition.
Share:
Sirach 22:26
Ben Sira, Ecclesiasticus
Deuterocanon
23 Gain the trust of your neighbor in his poverty, so that you may rejoice with him in his prosperity. Stand by him in time of distress, so that you may share with him in his inheritance. 24 The vapor and smoke of the furnace precede the fire; so insults precede bloodshed. 25 I am not ashamed to shelter a friend, and I will not hide from him. 26 But if harm should come to me because of him, whoever hears of it will beware of him. 27 Who will set a guard over my mouth, and an effective seal upon my lips, so that I may not fall because of them, and my tongue may not destroy me?
Date: 195-175 B.C.E. (based on scholarly estimates)
Source
Ambrose On the Duty of the Clergy 2.8
Early Christian
42 But if we have found a man that by the vigour of his character, by his strength of mind and influence, stands forth above all others, and further, is better fitted by example and experience than others; that can put an end to immediate dangers, foresee future ones, point out those close at hand, can explain a subject, bring relief in time, is ready not only to give advice but also to give help — in such a man confidence is placed, so that he who seeks advice can say: Though evil should happen to me through him, I will bear it.
Date: 390-395 C.E. (based on scholarly estimates)
Source
Search:
Notes and References
"... The Book of Ecclesiasticus [Sirach] has been honored still more highly among the Christians, being cited in the Epistle of James (Edersheim, in Wace, 'Apocrypha,' p. 21), the Didache (4:5), and the Epistle of Barnabas (19:9), while Clement of Alexandria and Origen quote from it repeatedly, as from a γραφή, or holy book. In the Western Church, Cyprian frequently appeals to it in his 'Testimonia,' as does Ambrose in the greater number of his writings. In like manner the Catalogue of Cheltenham, Damasus I., the Councils of Hippo (393) and Carthage (397), Pope Innocent I., the second Council of Carthage (419), and Augustine all regard it as a canonical book. This is contrary, however, to the opinions of the Council of Laodicea, of Jerome, and of Rufinus of Aquileia, which authorities rank it among the ecclesiastical books. It was finally declared canonical by the Council of Trent; and the favor with which the Church has always regarded it has preserved it in its entirety. ..."
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.