Sirach 11:4
Ben Sira, Ecclesiasticus2 Do not praise individuals for their good looks, or loathe anyone because of appearance alone. 3 The bee is small among flying creatures, but what it produces is the best of sweet things. 4 Do not boast about wearing fine clothes, and do not exalt yourself when you are honored; for the works of the Lord are wonderful, and his works are concealed from humankind. 5 Many kings have had to sit on the ground, but one who was never thought of has worn a crown. 6 Many rulers have been utterly disgraced, and the honored have been handed over to others.
Clement of Alexandria The Instructor 2.11
PaedagogusThe Instructor expressly admonishes, Boast not of the clothing of your garment, and be not elated on account of any glory, as it is unlawful. Accordingly, deriding those who are clothed in luxurious garments, He says in the Gospel: Lo, they who live in gorgeous apparel and luxury are in earthly palaces. He says in perishable palaces, where are love of display, love of popularity, and flattery and deceit. But those that wait at the court of heaven around the King of all, are sanctified in the immortal vesture of the Spirit, that is, the flesh, and so put on incorruptibility.
Notes and References
"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
Charles, R. H. The Apocrypha and Pseudepigrapha of the Old Testament (p. 299) Oxford University Press, 1913