Texts in Conversation

Acts 2 echoes the Greek Septuagint translation of Psalm 15, which expresses confidence in divine protection from death. Acts changes this to describe resurrection, reading the language of rescue from death as rescue after death.
Share:
2500 BCE
1000+ CE

LXX Psalms 15:10

Septuagint
8 I foresaw the Lord always before my face; for he is on my right hand, that I should not be moved. 9 Therefore my heart rejoiced and my tongue exulted; moreover also my flesh shall rest in hope: 10 because you will not leave my soul in hell, neither will you allow your Holy One to see corruption. 11 You have made known to me the ways of life; you will fill me with joy with your face: at your right hand there are delights for ever.
Date: 100–1 BCE (based on scholarly estimates)

Acts 2:27

New Testament
25 For David says about him, ‘I saw the Lord always in front of me, for he is at my right hand so that I will not be shaken. 26 Therefore my heart was glad and my tongue rejoiced; my body also will live in hope, 27 because you will not leave my soul in Hades, nor permit your Holy One to experience decay. 28 You have made known to me the paths of life; you will make me full of joy with your presence.’ 29 “Brothers, I can speak confidently to you about our forefather David, that he both died and was buried, and his tomb is with us to this day.
Date: 70–90 CE (based on scholarly estimates)
Search:

Notes and References

#1437
"... How does one identify allusions, understood as deliberate prompts to readers? The question has been much discussed of late, largely in response to Richard Hays’s work on scripture in Paul. Parallels can be the upshot of unconscious borrowing or coincidence or the common use of stock phrases, and a writer can use biblical language for its own sake, without any desire to recall a particular subtext. Moreover, diligent searching can always unearth parallels between two texts. Justin Martyr discovered resemblances between the Pentateuch and Plato and took them to establish the dependence of the latter upon the former; and almost every verse in the New Testament has been thought by someone to depend upon this or that Old Testament text. Theological libraries are full of unsubstantiated intertextual theories, and proposals are often hard to evaluate ... does the affirmation that God raised Jesus on the third day ‘according to the scriptures’ (1 Corinthians 15:4) refer to Hosea 6:2 (‘on the third day he will raise us up’), to the promises to David (compare 2 Samuel 7:12 ‘I will raise up your seed after you’), to Psalm 16:10 (which is quoted in Acts 2:27 ‘You do not give me up to Sheol, or let your faithful one see the Pit’), to Deuteronomy 18:15, 18 (God will ‘raise up a prophet’ like Moses) or instead to some broader scriptural principle (such as God’s vindication of suffering saints and prophets)? ..."
Dale Allison, “The Old Testament in the New Testament,” in The New Cambridge History of the Bible: From the Beginnings to 600, ed. James Carleton Paget and Joachim Schaper (Cambridge: Cambridge University Press, 2013), 1:479–502.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

Your Feedback:

Leave a Comment

Do you have questions or comments about these texts? Please submit them here.

Anonymous comments are welcome. All comments are subject to moderation.

User Comments

,

Find Similar Texts

Search by the same Books

Search by the same Reference

Compare the same Books

Compare the same Text Groups

Go to Intertext