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Revelation’s message to the church in Thyatira uses language from Psalm 2, where a king is promised power over the nations. The author adapts the language of kingship into an apocalyptic and eschatological vision of victory, with Jesus as that king.
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2500 BCE
1000+ CE

LXX Psalms 2:8

Septuagint
7 declaring the ordinance of the Lord: the Lord said to me, You are my Son, today I have begotten you. 8 Ask of me, and I will give you the pagan nations for your inheritance, and the ends of the earth for your possession. 9 You shall rule them with a rod of iron; you shall dash them in pieces as a potter's vessel. 10 Now therefore understand, you kings: be instructed, all you that judge the earth.
Date: 100–1 BCE (based on scholarly estimates)

Revelation 2:26

New Testament
25 However, hold on to what you have until I come. 26 And to the one who conquers and who continues in my deeds until the end, I will give him authority over the nations— 27 he will rule them with an iron rod, and like clay jars he will break them to pieces, 28 just as I have received the right to rule from my Father—and I will give him the morning star.
Date: 92–96 CE (based on scholarly estimates)
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Notes and References

#1132
"... At the end of each one of these letters, after the exalted Christ has reviewed the particular situation of the church and set out what he requires, a promise to the ‘one who conquers’ is put before the church. In the case of the letter to the church in Thyatira (2.18-29), this Überwinderspruch (overcomer saying) is shaped by a clear appeal to Psalm 2.8-9. The ‘Son of God’, which is the self-presentation found at the beginning of the letter, promises to ‘the one who conquers and does my works to the end’ that ‘I will give him authority over the nations’. The words give the cue for Psalm 2, and this leads to a grammatically adjusted allusion to Psalm 2.9 ..."
Tze-Ming Quek, “‘I Will Give Authority over the Nations’: Psalm 2.8–9 in Revelation 2.26–27,” in Early Christian Literature and Intertextuality, LNTS 392 (2009), 2:175–187.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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