Sirach 24:11

Deuterocanon (Ben Sira, Ecclesiasticus)

1 Wisdom praises herself, and tells of her glory in the midst of her people. 2 In the assembly of the Most High she opens her mouth, and in the presence of his hosts she tells of her glory: 3 "I came forth from the mouth of the Most High, and covered the earth like a mist. 4 I dwelt in the highest heavens, and my throne was in a pillar of cloud. 5 Alone I compassed the vault of heaven and traversed the depths of the abyss. 6 Over waves of the sea, over all the earth, and over every people and nation I have held sway. 7 Among all these I sought a resting place; in whose territory should I abide? 8 "Then the Creator of all things gave me a command, and my Creator chose the place for my tent. He said, "Make your dwelling in Jacob, and in Israel receive your inheritance.' 9 Before the ages, in the beginning, he created me, and for all the ages I shall not cease to be. 10 In the holy tent I ministered before him, and so I was established in Zion. 11 Thus in the beloved city he gave me a resting place, and in Jerusalem was my domain. Source

Date: 195-175 B.C.E. (based on scholarly estimates)

1 Enoch 42:1

Pseudepigrapha

1 Wisdom found no place where she might dwell; Then a dwelling-place was assigned her in the heavens. 2 Wisdom went forth to make her dwelling among the children of men, And found no dwelling-place: Wisdom returned to her place, And took her seat among the angels. 3 And unrighteousness went forth from her chambers: Whom she sought not she found, And dwelt with them, As rain in a desert And dew on a thirsty land. Source

Date: 200-50 B.C.E. (based on scholarly estimates)

"... A further interesting point made in this section [of 1 Enoch] is that wisdom can only be found in heaven and not on earth (42.1-2). Since the very opposite view is expressed in Sirach (Sir. 24.7-11, 23), this may be a direct challenge to some contemporary wisdom schools, and perhaps above all to the belief that wisdom is to be solely and completely identified with the Torah, which would have allowed no place for the additional Enochic revelatory traditions."

Docherty, Susan E. The Jewish Pseudepigrapha: An Introduction to the Literature of the Second Temple Period (pp. 134-135) Society for Promoting Christian Knowledge, 2014

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

"... A further interesting point made in this section [of 1 Enoch] is that wisdom can only be found in heaven and not on earth (42.1-2). Since the very opposite view is expressed in Sirach (Sir. 24.7-11, 23), this may be a direct challenge to some contemporary wisdom schools, and perhaps above all to the belief that wisdom is to be solely and completely identified with the Torah, which would have allowed no place for the additional Enochic revelatory traditions."

Docherty, Susan E. The Jewish Pseudepigrapha: An Introduction to the Literature of the Second Temple Period (pp. 134-135) Society for Promoting Christian Knowledge, 2014

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.