Psalm 7:15
13 He has prepared deadly weapons to use against him; he gets ready to shoot flaming arrows. 14 See the one who is pregnant with wickedness, who conceives destructive plans, and gives birth to harmful lies— 15 he digs a pit and then falls into the hole he has made. 16 He becomes the victim of his own destructive plans— and the violence he intended for others falls on his own head. 17 I will thank the Lord for his justice;I will sing praises to the Lord Most High!
Jubilees 4:32
30 And he lacked seventy years of one thousand years; for one thousand years are as one day in the testimony of the heavens and therefore was it written concerning the tree of knowledge: 'On the day that ye eat thereof ye shall die.' For this reason he did not complete the years of this day; for he died during it. 31 At the close of this jubilee Cain was killed after him in the same year; for his house fell upon him and he died in the midst of his house, and he was killed by its stones; for with a stone he had killed Abel, and by a stone was he killed in righteous judgment. 32 For this reason it was ordained on the heavenly tablets: With the instrument with which a man kills his neighbour with the same shall he be killed; after the manner that he wounded him, in like manner shall they deal with him.' 33 And in the twenty-fifth [1205 A.M.] jubilee Noah took to himself a wife, and her name was `Emzârâ, the daughter of Râkê'êl, the daughter of his father's brother, in the first year in the fifth week [1207 A.M.]: and in the third year thereof she bare him Shem, in the fifth year thereof [1209 A.M.] she bare him Ham, and in the first year in the sixth week [1212 A.M.] she bare him Japheth.
Notes and References
"... In the context of the present revelation of God’s wrath, Paul makes a universal claim about human beings: that they are “without excuse (ἀναπολογήτους)” because they failed to honor the Creator, about whom it is possible to know something (taking τὸ γνωστὸν τοῦ θεοῦ to mean “what is knowable about God”) by observing the works of creation, which God manifested to them (1:19–20). Their failure to acknowledge God leads to folly (1:21–22), which is demonstrated, on the one hand by their idolatry, and on the other by their immorality. Paul presents these sins as punishments in themselves; three times, he states that God “gave them up” or “handed them over” (παρέδωκεν; 1:24, 26, 28) to idolatry (1:25), “degrading passions” (1:26–27) and “every kind of wickedness” (1:29–31). This way of explaining human sinfulness resembles a principle articulated in the Wisdom of Solomon that was fairly widespread in apocalyptic texts: “one is punished by the very things by which one sins” (Wisdom of Solomon 11:16; compare Testament of Gad 5:10; Jubilees 4:32) ..."
Hogan, Karina M. "The Apocalyptic Eschatology of Romans" in Stuckenbruck, Loren T. (ed.) The Jewish Apocalyptic Tradition and the Shaping of New Testament Thought (pp. 155-174) Fortress Press, 2017