Numbers 10:35

Hebrew Bible
33 So they traveled from the mountain of the Lord three days’ journey; and the ark of the covenant of the Lord was traveling before them during the three days’ journey, to find a resting place for them. 34 And the cloud of the Lord was over them by day, when they traveled from the camp. 35 And when the ark traveled, Moses would say, “Rise up, O Lord! May your enemies be scattered, and may those who hate you flee before you!” 36 And when it came to rest he would say, “Return, O Lord, to the many thousands of Israel!
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates) Source

Psalm 24:10

Hebrew Bible
5 Such godly people are rewarded by the Lord, and vindicated by the God who delivers them. 6 Such purity characterizes the people who seek his favor, Jacob’s descendants, who pray to him. (Selah) 7 Look up, you gates. Rise up, you eternal doors. Then the majestic king will enter. 8 Who is this majestic king? The Lord who is strong and mighty. The Lord a mighty man in battle. 9 Look up, you gates. Rise up, you eternal doors. Then the majestic king will enter. 10 Who is this majestic king? The Lord of Heaven’s Armies. He is the majestic king. (Selah)
Date: 6th-3rd Centuries B.C.E. (based on scholarly estimates) Source

Notes and References

"... Many texts that reflect the Zion-Sabaoth theology evince the belief that in earlier periods the ark sometimes left its abode to go to war. What is crucial for our purposes is that the ark’s movement entailed God’s own movement. Thus, when an old poetic fragment in the Book of Numbers describes the ark going to war and returning, it also refers simply to God’s travel out of and back to its normal place of rest ... The terminology associated with the Zion-Sabaoth theology and the ark occurs frequently in connection with the Shiloh temple, where God dwelt throughout the period of the Judges (see, e.g., 1 Samuel 1.11). It also occurs often in the story of the ark’s ascent to its new home in Jerusalem (2 Samuel 6:2 and 18). This terminology is especially prominent in Psalm 24, which was sung whenever the ark entered the temple – that is, when Yhwh entered the temple. This occurred not just when the ark first entered the temple in Solomon’s time, but on a repeated basis, either after battle or on a holiday such as the New Year’s festival, which commemorated Yhwh’s victory in the primordial battle against chaos ..."
Sommer, Benjamin D. The Bodies of God and the World of Ancient Israel (p. 85) Cambridge University Press, 2009

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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