25 And the Lord destroyed everything from off the face of the earth; because of the wickedness of their deeds, and because of the blood which they had shed in the midst of the earth He destroyed everything. 26 'And we were left, I and you, my sons, and everything that entered with us into the ark, and behold I see your works before me that ye do not walk in righteousness: for in the path of destruction ye have begun to walk, and ye are parting one from another, and are envious one of another, and (so it comes) that ye are not in harmony, my sons, each with his brother. 27 For I see, and behold the demons have begun (their) seductions against you and against your children and now I fear on your behalf, that after my death ye will shed the blood of men upon the earth, and that ye, too, will be destroyed from the face of the earth.
2 Enoch 30:13Secrets of Enoch
12 I conceived a cunning saying to say, I created man from invisible (spiritual) and from visible (physical) nature, of both are his death and life and image, he knows speech like some created thing, small in greatness and again great in smallness, and I placed him on earth, a second angel, honourable, great and glorious, and I appointed him as ruler to rule on earth and to have my wisdom, and there was none like him of earth of all my existing creatures. 13 And I appointed him a name, from the four component parts, from east, from west, from south, from north, and I appointed for him four special stars, and I called his name Adam, and showed him the two ways, the light and the darkness, and I told him: 14 This is good, and that bad, that I should learn whether he has love towards me, or hatred, that it be clear which in his race love me. 15 For I have seen his nature, but he has not seen his own nature, therefore (through) not seeing he will sin worse, and I said After sin (what is there) but death?
Notes and References
"... In the Book of Jubilees 7:26 it says ... The sharpness of the opposition between the good and evil way also appears in 2 Enoch (or the Slavonic Apocalypse of Enoch) 30:15 ... So far, we have seen the Two Ways metaphor couched within polar tendencies of good and evil, moral and immoral qualities, and righteous and wicked people ..."
Sandt, Hubertus W., and David Flusser The Didache: Its Jewish Sources and Its Place in Early Judaism and Christianity (p. 146) Royal Van Gorcum, 2002
Thank you for your submission!