Jubilees 18:16

Pseudepigrapha

15 He said, 'I swear by Myself, declares the Lord, because you have done this and have not withheld your son, your beloved son, from Me, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 16 and through your offspring, all nations on earth will be blessed, because you have obeyed me. And I have shown to all that you are faithful to me in everything I have said to you: Go in peace.' 17 Abraham returned to his servants, and they set off together for Beersheba, where Abraham lived by the Well of the Oath.

Augustine City of God 11.32

On the City of God Against the Pagans
Patristic

Among other things, of which it would take too long time to mention the whole, Abraham was tempted about the offering up of his well-beloved son Isaac, to prove his pious obedience, and so make it known to the world, not to God. Now every temptation is not blame-worthy; it may even be praise-worthy, because it furnishes probation. And, for the most part, the human mind cannot attain to self-knowledge otherwise than by making trial of its powers through temptation, by some kind of experimental and not merely verbal self-interrogation;

 Notes and References

"... in interpreting in this way, these writers seemed to contradict what the Bible itself says explicitly later on. For in the biblical account, after Abraham has demonstrated his willingness to offer up his beloved Isaac, God says to him: 'Now I know that you fear God, since you have not withheld your son, your only son, from me' (Genesis 22:12). 'Now I know' seems to imply 'I did not know before.' How then could the author of Jubilees and other interpreters maintain that God did know all along? The answer lies in yet another ambiguity in the Hebrew. For the same consonants that spell the Hebrew word 'I know' can also be read in such a way as to mean 'I have made known' or 'I have notified.' This is apparently how some interpreters chose to understand the text ... Thus, God's great test of Abraham took place in response to a challenge and was carried out in order to prove Abraham's virtues not to God, but to others—Satan, the other angels, or the world at large ..."

Kugel, James L. The Bible as it Was (pp. 172-173) Harvard University Press, 1998

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