20 Never again will one of her infants live just a few days or an old man die before his time. Indeed, no one will die before the age of one hundred; anyone who fails to reach the age of one hundred will be considered cursed. 21 They will build houses and live in them; they will plant vineyards and eat their fruit. 22 No longer will they build a house only to have another live in it, or plant a vineyard only to have another eat its fruit, for my people will live as long as trees, and my chosen ones will enjoy to the fullest what they have produced. 23 They will not work in vain or give birth to children that will experience disaster. For the Lord will bless their children and their descendants. 24 Before they even call out, I will respond; while they are still speaking, I will hear.
1 Enoch 10:19
17 And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace. 18 And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing. 19 And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield ten presses of oil. 20 And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth destroy from off the earth. 21 ⌈And all the children of men shall become righteous⌉, and all nations shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.
Notes and References
"... The idea of the restoration of creation is found particularly in 10:16–11:2, a passage reminiscent of Isaiah 65:17–25 in its portrayal of a world free of trouble and full of life and bounty. The passage is part of the address to Michael that began in 10:11. As such, it is technically set in the Urzeit. However, it is clear that the primeval imagery is intended as typological for eschatology."
Macaskill, Grant Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity (p. 33) Brill, 2007
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