"... Although Wildberger points to similarities between 2:2-4 on the one hand and both the Zion psalms and texts from Isaiah on the other hand to argue that Isaiah adapted Zion themes in composing this passage, the evidence indicates that 2:2-4 dates to the late 6th century. First of all, whereas both the Zion psalms (Psalms 2; 46; 48; 76) and the Isaiah texts (Isaiah 8:9-10; 29:1-4; 31:4-5) emphasize YHWH's defeat of the nations and the breaking of their weapons prior to peace and their acknowledgment of YHWH, Isaiah 2:2-4 portrays the nations as voluntarily submitting to YHWH, seeking torah, and refashioning their weapons into agricultural implements. Second, such peaceful submission to YHWH and pilgrimage to Zion by the nations does not appear in biblical texts until the exilic or early postexilic periods (Jeremiah 3:17-18; 16:19-21; Isaiah 60:1-7; Haggai 2:6-9; Zechariah 2:8-12; 8:20-23). Third, a number of explicitly postexilic texts (e.g., Joel 4:9-12 [3:9-12]; Zechariah 8:20-23) as well as some whose late dates are established in critical discussion (Micah 4:1-4; Isaiah 37:20-32 / 2 Kings 19:29-31) employ Isaiah 2:2-4 as a model in their composition. Otherwise, 51:4, 'torah' goes forth from me and my justice for a light to the peoples,' serves as a model for the composition of 2:2-4 as indicated by its similar vocabulary and syntactical construction as well as its perspective of sending torah to the nations who will then return the exiles to Zion and submit to YHWH in shame ..."