1 Now the Lord said to Abram, “Go out from your country, your relatives, and your father’s household to the land that I will show you. 2 Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. 3 I will bless those who bless you, but the one who treats you lightly I must curse, so that all the families of the earth may receive blessing through you.”
10 Ruth knelt before him with her forehead to the ground and said to him, “Why are you so kind and so attentive to me, even though I am a foreigner?” 11 Boaz replied to her, “I have been given a full report of all that you have done for your mother-in-law following the death of your husband—how you left your father and your mother, as well as your homeland, and came to live among people you did not know previously. 12 May the Lord reward your efforts! May your acts of kindness be repaid fully by the Lord God of Israel, from whom you have sought protection.”
Notes and References
"... These words are the most significant literary allusion in the book. They explicitly echo God’s first words to Abraham in Genesis 12:1, “Go forth from your land and your birthplace and your father’s house.” Now it is a woman, and a Moabite, who reenacts Abraham’s long trek from the east to Canaan. She will become a founding mother of the nation as he was the founding father. Ruth’s paradoxical journey outward from home that proves to be a “going back” to home has been aptly summarized by Herbert Marks: these “brief chapters outline the two principal archetypes of Western narrative, the Abrahamic myth of definitive rupture and the Odysseian myth of ultimate return, the journey home.” ..."
Alter, Robert The Hebrew Bible: A Translation with Commentary (p. 5406) W. W. Norton & Company, 2018