Exodus 20:15
13 “You shall not murder. 14 “You shall not commit adultery. 15 “You shall not steal. 16 “You shall not give false testimony against your neighbor. 17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”
Proverbs 6:30
28 Can a man walk on hot coals without scorching his feet? 29 So it is with the one who sleeps with his neighbor’s wife; no one who touches her will escape punishment. 30 People do not despise a thief when he steals to fulfill his need when he is hungry. 31 Yet if he is caught he must repay seven times over; he might even have to give all the wealth of his house. 32 A man who commits adultery with a woman lacks sense; whoever does it destroys his own life.
Notes and References
"... Proverbs 6:16-35 contains parallels with the Shema and the Decalogue, the latter of which is our current focus ... This Decalogical intertext includes counterparts to “honor your father and your mother” (Exodus 20:12; Deuteronomy 5:16; compare Proverbs 6:20), “you shall not commit adultery” (Exodus 20:14; Deuteronomy 5:18; compare Proverbs 6:32), “you shall not steal” (Exodus 20:15; Deuteronomy 5:19; compare Proverbs 6:30–31), and “you shall not covet” (Exodus 20:17; Deuteronomy 5:21; compare Proverbs 6:25). This passage is, however, closer to V’s version than the canonical ones in four distinct ways. First, the word “wealth” appears here in the context of the sin of theft (6:31), unlike the Decalogues of Exodus or Deuteronomy, but precisely as in V (E 3:8) ... Second, the verb דמח here relates specifically to lusting after a person (6:25), rather than asexual coveting. This stands in contrast to the Exodus version, where דמח applies to inanimate objects (Exodus 20:17), but it is in perfect consonance with V ..."
Dershowitz, Idan The Valediction of Moses: A Proto-Biblical Book (p. 81) Mohr Siebeck, 2021