12 When you eat your fill, when you build and occupy good houses, 13 when your cattle and flocks increase, when you have plenty of silver and gold, and when you have abundance of everything, 14 be sure you do not feel self-important and forget the Lord your God who brought you from the land of Egypt, the place of slavery, 15 and who brought you through the great, fearful wilderness of venomous serpents and scorpions, an arid place with no water. He made water flow from hard rock and 16 fed you in the wilderness with manna (which your ancestors had never before known) so that he might by humbling you test you and eventually bring good to you.
4 But I am the Lord your God, who brought you out of Egypt. Therefore, you must not acknowledge any God but me. Except for me there is no Savior. 5 I cared for you in the wilderness, in the dry desert where no water was. 6 When they were fed, they became satisfied; when they were satisfied, they became proud; as a result, they forgot me! 7 So I will pounce on them like a lion; like a leopard I will lurk by the path. 8 I will attack them like a bear robbed of her cubs—I will rip open their chests. I will devour them there like a lion—like a wild animal would tear them apart.
Notes and References
"... in answering the question about the direction of dependence, it is important to pay much attention to the contexts of both parts of the parallel. How do the shared phrases interact with their contexts? Are there signs of reinterpretation? In my own study of the verbal parallels in Hosea and Deuteronomy, these criteria have proved relevant, in particular Lyons’ first three criteria. For example, Hos 13:5–6 appears to be a quotation of textual elements taken from Deuteronomy 8:11–14, since Hos 13:5–6 contains Deuteronomic elements, modifies the Deuteronomic command and is dependent on information in Deuteronomy 8. Hosea 2:10 apparently quotes Deuteronomy 8:13, because a split-up pattern of a Deuteronomic stock phrase can be observed in Hos 2:10b ..."
Vang, Carsten Inner-biblical Quotations in Old Testament Narratives: Some Methodological Considerations (pp. 515-537) Old Testament Essays 33/3, 2020
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