17 Today you have declared the Lord to be your God, and that you will walk in his ways, keep his statutes, commandments, and ordinances, and obey him. 18 And today the Lord has declared you to be his special people (as he already promised you) so you may keep all his commandments. 19 Then he will elevate you above all the nations he has made and you will receive praise, fame, and honor. You will be a people holy to the Lord your God, as he has said.
9 “I, the Lord, say: ‘This shows how I will ruin the highly exalted position in which Judah and Jerusalem take pride. 10 These wicked people refuse to obey what I have said. They follow the stubborn inclinations of their own hearts and pay allegiance to other gods by worshiping and serving them. So they will become just like these linen shorts that are good for nothing. 11 For,’ I say, ‘just as shorts cling tightly to a person’s body, so I bound the whole nation of Israel and the whole nation of Judah tightly to me.’ I intended for them to be my special people and to bring me fame, honor, and praise. But they would not obey me. 12 “So tell them, ‘The Lord, the God of Israel, says: “Every wine jar is made to be filled with wine.”’ And they will probably say to you, ‘Do you not think we know that every wine jar is supposed to be filled with wine?’ 13 Then tell them, ‘The Lord says: “I will soon fill all the people who live in this land with stupor. I will also fill the kings from David’s dynasty, the priests, the prophets, and the citizens of Jerusalem with stupor.
Notes and References
"... Jeremiah draws on the election-linked language of Deuteronomy to highlight both the ideal purpose of God in choosing to have such a people identified with himself, and to point out the contemporary failure of Israel to live up to their calling ... Both of these verses use the same triplet of words 'renown (or fame; "name"), praise and honor,' as in Deuteronomy 26:19 (Jeremiah 33:9 adds joy to the list). But it is clear in both cases that the beneficiary is God himself. Whatever levels of renown, praise and honor may come Israel's way among the nations is actually for YHWH, the God who chose them as his covenant people. The imagery of Jeremiah's acted parable in chapter 13 expresses this well. A bright, new piece of clothing (probably a sash, not just a belt) would be selected, bought and then worn with pride as something that was beautiful in itself. But the point of wearing it was to bring pleasure and praise to the wearer. That was how God regarded Israel ..."
Wright, Christopher J. H. The Mission of God: Unlocking the Bible’s Grand Narrative (p. 335) IVP Academic, 2006