Deuteronomy 12:10

Hebrew Bible

8 You must not do as we are doing here today, with everyone doing what is right in their eyes, 9 for you have not yet come to the final stop and inheritance the Lord your God is giving you. 10 When you do go across the Jordan River and settle in the land he is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety. 11 Then you must come to the place the Lord your God chooses for his name to reside, bringing everything I am commanding you—your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, and all your choice votive offerings that you devote to him. 12 You shall rejoice in the presence of the Lord your God, along with your sons, daughters, male and female servants, and the Levites in your villages (since they have no allotment or inheritance with you).

1 Kings 4:25

Hebrew Bible

23 10 calves fattened in the stall, 20 calves from the pasture, and 100 sheep, not to mention rams, gazelles, deer, and well-fed birds. 24 His royal court was so large because he ruled over all the kingdoms west of the Euphrates River from Tiphsah to Gaza; he was at peace with all his neighbors. 25 All the people of Judah and Israel had security; everyone from Dan to Beer Sheba enjoyed the produce of their vines and fig trees throughout Solomon’s lifetime. 26 Solomon had 4,000 stalls for his chariot horses and 12,000 horses. 27 The district governors acquired supplies for King Solomon and all who ate in his royal palace. Each was responsible for one month in the year; they made sure nothing was lacking.

 Notes and References

"... There is another sense in which the people will not merely return to the land as it was in the decades—indeed, the centuries—up to the exile. That would not be enough. When Joshua completed the initial taking of the land of Canaan, “the land had peace from war” (Joshua 11:23; compare Joshua 14:15). But over subsequent centuries that experience was at best intermittent, interrupted by conflict with other peoples and by civil war (e.g., Judges 3:11, 30; 2 Chronicles 14:1). YHWH promises that the return to the land will not be merely a return to the experience that led up to the exile. “Jacob is to return and be at peace, to be safe, with no one to disturb” (Jeremiah 30:10). That no one would disturb the people or make them afraid is another promise about Israel’s original destiny (Leviticus 26:6). It comes to gain a sardonic side (Deuteronomy 28:26; Jeremiah 7:33), but then to be renewed in light of the deeply disturbing experience of Assyrian and Babylonian domination (e.g., Ezekiel 34:28; 39:26; Zephaniah 3:13) and also to be a vision for all the nations (Micah 4:4). Peace is both a matter of objective security and of a feeling of security. The objective peace, safety and banishment of anyone to disturb means Israel need not be afraid or dismayed (Jeremiah 30:10). So YHWH will enable the people to live in their country “in security” (Jeremiah 32:37; compare Ezekiel 28:26; 39:26; Hosea 2:18; Zechariah 14:11). That, too, was part of God’s original promise (Leviticus 25:18-19; 26:5; Deuteronomy 12:10; 33:28), and it had sometimes come true (1 Samuel 12:11; 1 Kings 4:25). But it was an aspect of a total relationship between the people and YHWH, and the whole relationship comprehensively collapsed. Living in security thus becomes an aspect of the vision of restoration ..."

Goldingay, John Old Testament Theology: Israel's Faith (p. 441) InterVarsity Press, 2006

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