4Q180The Ages of the Creation
Interpretation concerning the ages made by God, all the ages for the accomplishment [of all the events, past] and future. Before ever He created them, He determined the works of ... age by age. And it was engraved on [heavenly] tablets... the ages of their domination. This is the order of the cre[ation of man from Noah to Abraham, un]til he begot Isaac; ten [weeks (of years)]. And the interpretation concerns Azazel and the angels who [came to the daughters of men; and] they bore to them giants. And concerning Azazel ... and iniquity, and to cause them all to inherit wickedness... judgements and judgement of the congregation.
Yoma 39aBabylonian Talmud
MISHNA: The High Priest would mix the lots in the lottery receptacle used to hold them and draw the two lots from it, one in each hand. Upon one was written: For God. And upon the other one was written: For Azazel. The deputy High Priest would stand to the High Priest’s right, and the head of the patrilineal family would stand to his left. If the lot for the name of God came up in his right hand, the Deputy would say to him: My master, High Priest, raise your right hand so that all can see with which hand the lot for God was selected. And if the lot for the name of God came up in his left hand, the head of the patrilineal family would say to him: My master, High Priest, raise your left hand. Then he would place the two lots upon the two goats, the lot that arose in his right hand on the goat standing to his right side and the lot in his left hand on the goat to his left. And upon placing the lot for God upon the appropriate goat, he would say: For God, as a sin-offering. Rabbi Yishmael says: He need not say: As a sin-offering. Rather, it is sufficient to say: For God. And upon saying the name of God, the priests and the people respond after him: Blessed be the name of His glorious kingdom forever and all time.
Notes and References
Orlov, Andrei The Eschatological Yom Kippur in the Apocalypse of Abraham: Part I: The Scapegoat Ritual (pp. 79-111) Marquette Theology Faculty Research and Publications 85, 2009
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