2 Kings 14:9
7 He defeated 10,000 Edomites in the Salt Valley; he captured Sela in battle and renamed it Joktheel, a name it has retained to this very day. 8 Then Amaziah sent messengers to Jehoash son of Jehoahaz son of Jehu, king of Israel. He said, “Come, let’s meet face to face.” 9 King Jehoash of Israel sent this message back to King Amaziah of Judah, “A thornbush in Lebanon sent this message to a cedar in Lebanon, ‘Give your daughter to my son as a wife.’ Then a wild animal of Lebanon came by and trampled down the thorn. 10 You thoroughly defeated Edom, and it has gone to your head! Gloat over your success, but stay in your palace. Why bring calamity on yourself? Why bring down yourself and Judah along with you?” 11 But Amaziah would not heed the warning, so King Jehoash of Israel attacked. He and King Amaziah of Judah met face to face in Beth Shemesh of Judah.
1 Open your gates, Lebanon, so that the fire may consume your cedars. 2 Howl, fir tree, because the cedar has fallen; the majestic trees have been destroyed. Howl, oaks of Bashan, because the impenetrable forest has fallen. 3 Listen to the howling of shepherds, because their magnificence has been destroyed. Listen to the roaring of young lions, because the thickets of the Jordan have been devastated. 4 The Lord my God says this: “Shepherd the flock set aside for slaughter.
Notes and References
"... Another significant interpretive question surrounds the imagery of the trees, whether figurative (depicting foreign/domestic leaders) or literal (representing trees native to ancient Israel). In favor of the former understanding, the Lebanon cedar can symbolize in the OT nations such as Assyria (Ezekiel 31:3, 16–17) or human kings (2 Kings 14:9; Isaiah 14:8; Ezekiel 17:3; Amos 2:9). The shepherds and trees would thus represent political or social leadership, whether past Judahite kings or the Persian political/priestly leaders. Here, however, the call to lament more likely concerns an actual devastation of the land, as evident from several factors. First, the juxtaposition of trees/landscape (arboreal and geographical terminology) and shepherds/young lions (demographic and faunal terminology) hints at a distinction in purview of the referents depicted. To understand the two referent groups as both symbols of leadership would involve an unwarranted shift in imagery from plants to humans/animals within the same unit. The relationship between the deforested land and the wailing shepherds seems rather to be that of realm to ruler, thus underscoring the utter demise of the source providing the leaders’ sustenance and protection ..."
Dunham, Kyle C. Zechariah 11 and the Eschatological Shepherds (pp. 3-39) Detroit Baptist Theological Seminary, 2018